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και ευλογησεν ο βασιλευς δαυιδ τον κυριον ενωπιον της εκκλησιας λεγων ευλογητος ει κυριε ο θεος ισραηλ ο πατηρ ημων απο του αιωνος και εως του αιωνος

Nestle-Aland 28th
ַיְבָ֤רֶךְ דָּוִיד֙ אֶת־יְהוָ֔ה לְעֵינֵ֖י כָּל־הַקָּהָ֑ל וַיֹּ֣אמֶר דָּוִ֗יד בָּר֨וּךְ אַתָּ֤ה יְהוָה֙ אֱלֹהֵי֙ יִשְׂרָאֵ֣ל אָבִ֔ינוּ מֵעוֹלָ֖ם וְעַד־עוֹלָֽם׃ (Leningrad Codex)
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be you, LORD God of Israel our father, for ever and ever. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2127 εὐλογέω
 V-AAI-3S
to speak well of, praise
3588 ὁ, ἡ, τό
 T-GSM
the
935 βασιλεύς, έως, ὁ
 N-NSM
a king
1138 Δαυίδ, ὁ
 N-PRI
David
2962 κύριος, ου, ὁ
 N-VSM
lord, master
1799 ἐνώπιον
 PREP
in sight of, before
1577 ἐκκλησία, ας, ἡ
 N-GSF
an assembly, a (religious) congregation
3004 λέγω
 V-PAPNS
to say
2128 εὐλογητός, ή, όν
 A-NSM
well spoken of, blessed
1510 εἰμί
 V-PAI-2S
I exist, I am
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3962 πατήρ, πατρός, ὁ
 N-NSM
a father
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
575 ἀπό
 PREP
from, away from
165 αἰών, ῶνος, ὁ
 N-GSM
a space of time, an age
2193 ἕως
 PREP
till, until


# Hebrew POS Use Definition
1288 ויברך
bāraḵ		 verb blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
1732 דויד
dāviḏ		 proper masculine noun Wherefore David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5869 לעיני
ʿayin		 masculine/feminine noun before עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6951 הקהל
qāhēl		 masculine noun the congregation: קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
559 ויאמר
'āmar		 verb said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1732 דויד
dāviḏ		 proper masculine noun and David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
1288 ברוך
bāraḵ		 verb Blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
859 אתה
'atâ		 personal pronoun thou, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1 אבינו
'āḇ		 masculine noun our father, אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
5769 מעולם
ʿôlām		 masculine noun forever עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.
5704 ועד
ʿaḏ		 conjunction, preposition and ever. עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
5769 עולם׃
ʿôlām		 masculine noun and ever. עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.