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και εισηνεγκαν την κιβωτον του θεου και απηρεισαντο αυτην εν μεσω της σκηνης ης επηξεν αυτη δαυιδ και προσηνεγκαν ολοκαυτωματα και σωτηριου εναντιον του θεου

Nestle-Aland 28th
ַיָּבִ֙יאוּ֙ אֶת־אֲר֣וֹן הֽ͏ָאֱלֹהִ֔ים וַיַּצִּ֣יגוּ אֹת֔וֹ בְּת֣וֹךְ הָאֹ֔הֶל אֲשֶׁ֥ר נָֽטָה־ל֖וֹ דָּוִ֑יד וַיַּקְרִ֛יבוּ עֹל֥וֹת וּשְׁלָמִ֖ים לִפְנֵ֥י הָאֱלֹהִֽים׃ (Leningrad Codex)
So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1533 εἰσφέρω
V-AAI-3P
to carry in
3588 ὁ, ἡ, τό
T-GSM
the
2787 κιβωτός, οῦ, ἡ
N-ASF
a wooden box
2316 θεός, οῦ, ὁ
N-GSM
God, a god
562 ἀπέραντος, ον
V-AMI-3P
unfinished, endless
846 αὐτός, αὐτή, αὐτό
D-DSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
PREP
in, on, at, by, with
3319 μέσος, η, ον
A-DSM
middle, in the midst
4633 σκηνή, ῆς, ἡ
N-GSF
a tent
3739 ὅς, ἥ, ὅ
R-GSF
usually rel. who, which, that, also demonstrative this, that
4078 πήγνυμι
V-AAI-3S
to make fast
1138 Δαυίδ, ὁ
N-PRI
David
4374 προσφέρω
V-AAI-3P
to bring to, to offer
3646 ὁλοκαύτωμα, ατος, τό
N-APN
a whole burnt offering
4992 σωτήριος, ον
N-GSN
saving, bringing salvation
1726 ἐναντίον
PREP
before, in the presence of


# Hebrew POS Use Definition
935 ויביאו
bô'
verb So they brought בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
727 ארון
'ārôn
masculine noun the ark אָרוֹן ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.
430 האלהים
'ĕlōhîm
masculine noun of God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3322 ויציגו
yāṣaḡ
verb and set יָצַג yâtsag, yaw-tsag'; a primitive root; to place permanently:—establish, leave, make, present, put, set, stay.
853 אתו
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8432 בתוך
tāveḵ
masculine noun it in the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
168 האהל
'ōhel
masculine noun of the tent אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5186 נטה
nāṭâ
verb had pitched נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
1732 לו דויד
dāviḏ
proper masculine noun David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
7126 ויקריבו
qāraḇ
verb for it: and they offered קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
5930 עלות
ʿōlâ
feminine noun burnt sacrifices עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
8002 ושׁלמים
šelem
masculine noun and peace offerings שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
430 האלהים׃
'ĕlōhîm
masculine noun God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.