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ουτως ειπεν κυριος ετι ακουσθησεται εν τω τοπω τουτω ω υμεις λεγετε ερημος εστιν απο ανθρωπων και κτηνων εν πολεσιν ιουδα και εξωθεν ιερουσαλημ ταις ηρημωμεναις παρα το μη ειναι ανθρωπον και κτηνη

Nestle-Aland 28th
ֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה עוֹד֮ יִשָּׁמַ֣ע בַּמָּקוֹם־הַזֶּה֒ אֲשֶׁר֙ אַתֶּ֣ם אֹֽמְרִ֔ים חָרֵ֣ב ה֔וּא מֵאֵ֥ין אָדָ֖ם וּמֵאֵ֣ין בְּהֵמָ֑ה בְּעָרֵ֤י יְהוּדָה֙ וּבְחֻצ֣וֹת יְרוּשָׁלִַ֔ם הַֽנְשַׁמּ֗וֹת מֵאֵ֥ין אָדָ֛ם וּמֵאֵ֥ין יוֹשֵׁ֖ב וּמֵאֵ֥ין בְּהֵמָֽה׃ (Leningrad Codex)
Thus says the LORD; Again there shall be heard in this place, which all of you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
D-DSM
this
3004 λέγω
V-PAI-2P
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
2089 ἔτι
ADV
still, yet
191 ἀκούω
V-FPI-3S
to hear, listen
1722 ἐν
PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
T-ASN
the
5117 τόπος, ου, ὁ
N-DSM
a place
3739 ὅς, ἥ, ὅ
R-DSM
usually rel. who, which, that, also demonstrative this, that
4771 σύ, σοῦ, σοί, σέ
P-NP
you (early mod. Eng. thou)
2048 ἔρημος, ον
N-NSF
solitary, desolate
1510 εἰμί
V-PAN
I exist, I am
575 ἀπό
PREP
from, away from
444 ἄνθρωπος, ου, ὁ
N-ASM
a man, human, mankind
2532 καί
CONJ
and, even, also
2934 κτῆνος, ους, τό
N-APN
a beast of burden
4172 πόλις, εως, ἡ
N-DPF
a city
2448 Ἰούδα, ὁ
N-PRI
Judah
1855 ἔξωθεν
ADV
from without
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2049 ἐρημόω
V-RMPDP
to desolate
3844 παρά
PREP
from beside, by the side of, by, beside
3165 μέ
ADV
I, me, my


# Hebrew POS Use Definition
3541 כה
adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5750 עוד
ʿôḏ
adverb, substantive Again עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
8085 ישׁמע
šāmaʿ
masculine noun, verb there shall be heard שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
4725 במקום
māqôm
masculine noun place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה
demonstrative pronoun in this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
859 אתם
'atâ
personal pronoun ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
559 אמרים
'āmar
verb say אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
2720 חרב
ḥārēḇ
adjective desolate חָרֵב chârêb, khaw-rabe'; from H2717; parched or ruined:—desolate, dry, waste.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
369 מאין
'în
adverb, noun, negation without אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
120 אדם
'āḏām
masculine noun man אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
369 ומאין
'în
adverb, noun, negation and without אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
929 בהמה
bᵊhēmâ
feminine noun beast, בְּהֵמָה bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.
5892 בערי
ʿîr
masculine noun in the cities עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
3063 יהודה
yᵊhûḏâ
proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
2351 ובחצות
ḥûṣ
masculine noun and in the streets חוּץ chûwts, khoots; or (shortened) חֻץ chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:—abroad, field, forth, highway, more, out(-side, -ward), street, without.
3389 ירושׁלם
yᵊrûšālam
proper locative noun of Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
8074 הנשׁמות
šāmēm
verb that are desolate, שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
369 מאין
'în
adverb, noun, negation without אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
120 אדם
'āḏām
masculine noun man, אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
369 ומאין
'în
adverb, noun, negation and without אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
3427 יושׁב
yāšaḇ
verb inhabitant, יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
369 ומאין
'în
adverb, noun, negation and without אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
929 בהמה׃
bᵊhēmâ
feminine noun beast, בְּהֵמָה bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.