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βαδισας εκκλησιασον τους ιουδαιους τους εν σουσοις και νηστευσατε επ εμοι και μη φαγητε μηδε πιητε επι ημερας τρεις νυκτα και ημεραν καγω δε και αι αβραι μου ασιτησομεν και τοτε εισελευσομαι προς τον βασιλεα παρα τον νομον εαν και απολεσθαι με η

Nestle-Aland 28th
לֵךְ֩ כְּנ֨וֹס אֶת־כָּל־הַיְּהוּדִ֜ים הַֽנִּמְצְאִ֣ים בְּשׁוּשָׁ֗ן וְצ֣וּמוּ עָ֠לַי וְאַל־תֹּאכְל֨וּ וְאַל־תִּשְׁתּ֜וּ שְׁלֹ֤שֶׁת יָמִים֙ לַ֣יְלָה וָי֔וֹם גַּם־אֲנִ֥י וְנַעֲרֹתַ֖י אָצ֣וּם כֵּ֑ן וּבְכֵ֞ן אָב֤וֹא אֶל־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר לֹֽא־כַדָּ֔ת וְכַאֲשֶׁ֥ר אָבַ֖דְתִּי אָבָֽדְתִּי׃ (Leningrad Codex)
Go, gather together all the Jews that are present in Shushan, and fast all of you for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (KJV)
# Greek MAC & POS Definition
897 Βαβυλών, ῶνος, ἡ
V-AAPNS
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
1577 ἐκκλησία, ας, ἡ
V-AAD-2S
an assembly, a (religious) congregation
3588 ὁ, ἡ, τό
T-ASM
the
2453 Ἰουδαῖος, αία, αῖον
N-APM
Jewish, a Jew, Judea
1722 ἐν
PREP
in, on, at, by, with
2193 ἕως
N-PRI
till, until
2532 καί
ADV
and, even, also
3522 νηστεύω
V-AAD-2P
to fast
1909 ἐπί
PREP
on, upon
1473 ἐγώ
P-AS
I (only expressed when emphatic)
3165 μέ
ADV
I, me, my
2068 ἐσθίω
V-AAS-2P
to eat
3366 μηδέ
CONJ
but not, and not
4095 πίνω
V-AAS-2P
to drink
2250 ἡμέρα, ας, ἡ
N-ASF
day
5140 τρεῖς, τρία
N-NUI
three
3571 νύξ, νυκτός, ἡ
N-ASF
night, by night
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
10 Ἀβιούδ, ὁ
N-NPF
Abiud, Abihud, the son of Zerubbabel
775 Ἀσιάρχης, ου, ὁ
V-FAI-1P
an Asiarch, an official of Asian cities
5119 τότε
ADV
then, at that time
1525 εἰσέρχομαι
V-FMI-1S
to go in (to), enter
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
935 βασιλεύς, έως, ὁ
N-ASM
a king
3844 παρά
PREP
from beside, by the side of, by, beside
3551 νόμος, ου, ὁ
N-ASM
that which is assigned, usage, law
1437 ἐάν
CONJ
if
622 ἀπόλλυμι
V-AMN
to destroy, destroy utterly
1510 εἰμί
V-PAS-3S
I exist, I am


# Hebrew POS Use Definition
1980 לך
hālaḵ
verb Go, הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
3664 כנוס
kānas
verb gather together כָּנַס kânaç, kaw-nas'; a primitive root; to collect; hence, to enfold:—gather (together), heap up, wrap self.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3064 היהודים
yᵊhûḏî
masculine noun the Jews יְהוּדִי Yᵉhûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.
4672 הנמצאים
māṣā'
verb that are present מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
7800 בשׁושׁן
šûšan
proper locative noun in Shushan, שׁוּשַׁן Shûwshan, shoo-shan'; the same as H7799; Shushan, a place in Persia:—Shushan.
6684 וצומו
ṣûm
verb and fast צוּם tsûwm, tsoom; a primitive root; to cover over (the mouth), i.e. to fast:—× at all, fast.
5921 עלי
ʿal
conjunction, preposition ye for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
408 ואל
'al
adverb of negation me, and neither אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
398 תאכלו
'āḵal
verb eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
408 ואל
'al
adverb of negation nor אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
8354 תשׁתו
šāṯâ
verb drink שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
7969 שׁלשׁת
šālôš
masculine/feminine noun three שָׁלוֹשׁ shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shᵉlôwshâh; or שְׁלֹשָׁה shᵉlôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare H7991.
3117 ימים
yôm
masculine noun days, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
3915 לילה
layil
masculine noun night לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
3117 ויום
yôm
masculine noun or day: יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1571 גם
gam
adverb also גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
589 אני
'ănî
personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
5291 ונערתי
naʿărâ
feminine noun and my maidens נַעֲרָה naʻărâh, nah-ar-aw'; feminine of H5288; a girl (from infancy to adolescence):—damsel, maid(-en), young (woman).
6684 אצום
ṣûm
verb will fast צוּם tsûwm, tsoom; a primitive root; to cover over (the mouth), i.e. to fast:—× at all, fast.
3651 כן
kēn
adjective, adverb likewise; כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3651 ובכן
kēn
adjective, adverb and so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
935 אבוא
bô'
verb will I go in בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4428 המלך
meleḵ
masculine noun the king, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1881 כדת
dāṯ
feminine noun according to the law: דָּת dâth, dawth; of uncertain (perhaps foreign) derivation; a royal edict or statute:—commandment, commission, decree, law, manner.
834 וכאשׁר
'ăšer
conjunction, relative pronoun and if אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6 אבדתי
'āḇaḏ
verb I perish, אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
6 אבדתי׃
'āḇaḏ
verb I perish. אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.