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και ειπεν μαρδοχαιος προς αχραθαιον πορευθητι και ειπον αυτη εσθηρ μη ειπης σεαυτη οτι σωθηση μονη εν τη βασιλεια παρα παντας τους ιουδαιους

Nestle-Aland 28th
וַיֹּ֥אמֶר מָרְדֳּכַ֖י לְהָשִׁ֣יב אֶל־אֶסְתֵּ֑ר אַל־תְּדַמִּ֣י בְנַפְשֵׁ֔ךְ לְהִמָּלֵ֥ט בֵּית־הַמֶּ֖לֶךְ מִכָּל־הַיְּהוּדִֽים׃ (Leningrad Codex)
Then Mordecai commanded to answer Esther, Think not with yourself that you shall escape in the king's house, more than all the Jews. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAS-2S
to say
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4198 πορεύομαι
 V-APD-2S
to go
846 αὐτός, αὐτή, αὐτό
 D-DSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3165 μέ
 ADV
I, me, my
4572 σεαυτοῦ, ῆς, οῦ
 D-DSF
of (to, for) yourself
3754 ὅτι
 CONJ
that, because
4982 σῴζω
 V-FPI-2S
to save
3441 μόνος, η, ον
 A-NSF
alone
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-APM
the
932 βασιλεία, ας, ἡ
 N-DSF
kingdom, sovereignty, royal power
3844 παρά
 PREP
from beside, by the side of, by, beside
3956 πᾶς, πᾶσα, πᾶν
 A-APM
all, every
2453 Ἰουδαῖος, αία, αῖον
 N-APM
Jewish, a Jew, Judea


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb commanded אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4782 מרדכי
mārdᵊḵay		 proper masculine noun Then Mordecai מׇרְדְּכַי Mordᵉkay, mor-dek-ah'-ee; of foreign derivation; Mordecai, an Israelite:—Mordecai.
7725 להשׁיב
šûḇ		 verb to answer שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
413 אל
'ēl		 preposition to answer אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
635 אסתר
'estēr		 proper feminine noun Esther, אֶסְתֵּר ʼEçtêr, es-tare'; of Persian derivation; Ester, the Jewish heroine:—Esther.
408 אל
'al		 adverb of negation not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
1819 תדמי
dāmâ		 verb Think דָּמָה dâmâh, daw-maw'; a primitive root; to compare; by implication, to resemble, liken, consider:—compare, devise, (be) like(-n), mean, think, use similitudes.
5315 בנפשׁך
nep̄eš		 feminine noun with thyself נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
4422 להמלט
mālaṭ		 verb that thou shalt escape מָלַט mâlaṭ, maw-lat'; a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks:—deliver (self), escape, lay, leap out, let alone, let go, preserve, save, × speedily, × surely.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3605 מכל
kōl		 masculine noun more than all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3064 היהודים׃
yᵊhûḏî		 masculine noun the Jews. יְהוּדִי Yᵉhûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.