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και εξαρας βαλααμ τους οφθαλμους αυτου καθορα τον ισραηλ εστρατοπεδευκοτα κατα φυλας και εγενετο πνευμα θεου εν αυτω

Nestle-Aland 28th
ַיִּשָּׂ֨א בִלְעָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ אֶת־יִשְׂרָאֵ֔ל שֹׁכֵ֖ן לִשְׁבָטָ֑יו וַתְּהִ֥י עָלָ֖יו ר֥וּחַ אֱלֹהִֽים׃ (Leningrad Codex)
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1808 ἐξαίρω
 V-AAPNS
to lift up, to remove
903 Βαλαάμ, ὁ
 N-PRI
Balaam, an unrighteous prophet
3588 ὁ, ἡ, τό
 T-ASM
the
3788 ὀφθαλμός
 N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2529 καθοράω
 V-PAI-3S
to discern clearly
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2596 κατά
 PREP
down, against, according to
5443 φυλή, ῆς, ἡ
 N-APF
a clan or tribe
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
4151 πνεῦμα, ατος, τό
 N-NSN
wind, spirit
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1722 ἐν
 PREP
in, on, at, by, with


# Hebrew POS Use Definition
5375 וישׂא
nāśā'		 verb lifted up נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
1109 בלעם
bilʿām		 proper locative noun, proper masculine noun And Balaam בִּלְעָם Bilʻâm, bil-awm'; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5869 עיניו
ʿayin		 masculine/feminine noun his eyes, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
7200 וירא
rā'â		 verb and he saw רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
7931 שׁכן
šāḵan		 verb abiding שָׁכַן shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
7626 לשׁבטיו
šēḇeṭ		 masculine noun according to their tribes; שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.
1961 ותהי
hāyâ		 verb came הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5921 עליו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7307 רוח
rûaḥ		 feminine noun and the spirit רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
430 אלהים׃
'ĕlōhîm		 masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.