47

και ελαβεν ααρων καθαπερ ελαλησεν αυτω μωυσης και εδραμεν εις την συναγωγην και ηδη ενηρκτο η θραυσις εν τω λαω και επεβαλεν το θυμιαμα και εξιλασατο περι του λαου

Nestle-Aland 28th
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2983 λαμβάνω
V-AAI-3S
to take, receive
2 Ἀαρών, ὁ
N-PRI
Aaron, the brother of Moses
2509 καθάπερ
ADV
just as
2980 λαλέω
V-AAI-3S
to talk
846 αὐτός, αὐτή, αὐτό
D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3475 Μωσῆς, έως, ὁ
N-NSM
Moses, a leader of Isr
5143 τρέχω
V-AAI-3S
to run
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
T-GSM
the
4864 συναγωγή, ῆς, ἡ
N-ASF
a bringing together, an assembling, a synagogue
2235 ἤδη
ADV
already
1728 ἐνάρχομαι
V-YMI-3S
to begin, to make a beginning
2351 θόρυβος, ου, ὁ
N-NSF
an uproar
1722 ἐν
PREP
in, on, at, by, with
2992 λαός
N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1911 ἐπιβάλλω
V-AAI-3S
to throw over, to throw oneself
2368 θυμίαμα, ατος, τό
N-ASN
incense
1837 ἐξηχέω
V-AMI-3S
to sound forth
4012 περί
PREP
about, concerning, around (denotes place, cause or subject)


# Hebrew POS Use Definition
3947 ויקח
lāqaḥ
verb took לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
175 אהרן
'ahărôn
proper masculine noun And Aaron אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.
834 כאשׁר
'ăšer
conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1696 דבר
dāḇar
verb commanded, דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
4872 משׁה
mōšê
proper masculine noun Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
7323 וירץ
and ran
413 אל
'ēl
preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
8432 תוך
tāveḵ
masculine noun the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
6951 הקהל
qāhēl
masculine noun of the congregation; קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
2009 והנה
hinnê
demonstrative particle and, behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
2490 החל
ḥālal
verb was begun חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
5063 הנגף
neḡep̄
masculine noun the plague נֶגֶף negeph, neh'-ghef; from H5062; a trip (of the foot); figuratively, an infliction (of disease):—plague, stumbling.
5971 בעם
ʿam
masculine noun among the people: עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
5414 ויתן
nāṯan
verb and he put on נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7004 הקטרת
qᵊṭōreṯ
feminine noun incense, קְטֹרֶת qᵉṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.
3722 ויכפר
kāp̄ar
verb and made an atonement כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
5921 על
ʿal
conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5971 העם׃
ʿam
masculine noun the people. עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.