| 11 | και ειπεν ανανιας κατ οφθαλμους παντος του λαου λεγων ουτως ειπεν κυριος ουτως συντριψω τον ζυγον βασιλεως βαβυλωνος απο τραχηλων παντων των εθνων και ωχετο ιερεμιας εις την οδον αυτουNestle-Aland 28th |
|---|---|
| ַיֹּ֣אמֶר חֲנַנְיָה֩ לְעֵינֵ֨י כָל־הָעָ֜ם לֵאמֹ֗ר כֹּה֮ אָמַ֣ר יְהוָה֒ כָּ֣כָה אֶשְׁבֹּ֞ר אֶת־עֹ֣ל ׀ נְבֻֽכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֗ל בְּעוֹד֙ שְׁנָתַ֣יִם יָמִ֔ים מֵעַ֕ל צַוַּ֖אר כָּל־הַגּוֹיִ֑ם וַיֵּ֛לֶךְ יִרְמְיָ֥ה הַנָּבִ֖יא לְדַרְכּֽוֹ׃ פ (Leningrad Codex) | |
| And Hananiah spoke in the presence of all the people, saying, Thus says the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 3004 | λέγω |
V-AAI-3S
|
to say |
| 367 | Ἀνανίας, α, ὁ |
N-NSM
|
Ananias, the name of three Israelites |
| 2596 | κατά |
PREP
|
down, against, according to |
| 3788 | ὀφθαλμός |
N-APM
|
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight. |
| 3956 | πᾶς, πᾶσα, πᾶν |
A-GPN
|
all, every |
| 3588 | ὁ, ἡ, τό |
T-ASF
|
the |
| 2992 | λαός |
N-GSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 3778 | οὗτος, αὕτη, τοῦτο |
ADV
|
this |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 4937 | συντρίβω |
V-AAS-1S
|
to break in pieces, crush |
| 2218 | ζυγός |
N-ASM
|
ζυγός zygós, dzoo-gos´; from the root of ζεύγνυμι zeúgnymi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales):—pair of balances, yoke. |
| 935 | βασιλεύς, έως, ὁ |
N-GSM
|
a king |
| 897 | Βαβυλών, ῶνος, ἡ |
N-GSF
|
"gate of god(s)", Babylon, a large city situated astride the Euphrates river |
| 575 | ἀπό |
PREP
|
from, away from |
| 5137 | τράχηλος, ου, ὁ |
N-GPM
|
the neck |
| 1484 | ἔθνος, ους, τό |
N-GPN
|
a race, a nation, the nations (as distinct from Israel) |
| 3634 | οἵος, α, ον |
V-IMI-3S
|
what sort or manner of |
| 2408 | Ἰερεμίας, ου, ὁ |
N-NSM
|
Jeremiah, an O.T. prophet |
| 1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
| 3598 | ὁδός, οῦ, ἡ |
N-ASF
|
a way, road |
| 846 | αὐτός, αὐτή, αὐτό |
D-GSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 559 | ויאמר
'āmar |
verb | spoke | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 2608 | חנניה
ḥănanyâ |
proper masculine noun | And Hananiah | חֲנַנְיָה Chănanyâh, khan-an-yaw'; or חֲנַנְיָהוּ Chănanyâhûw; from H2603 and H3050; Jah has favored; Chananjah, the name of thirteen Israelites:—Hananiah. |
| 5869 | לעיני
ʿayin |
masculine/feminine noun | in the presence | עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves). |
| 3605 | כל
kōl |
masculine noun | of all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 5971 | העם
ʿam |
masculine noun | the people, | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
| 559 | לאמר
'āmar |
verb | saying, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3541 | כה
kô |
adverb | Thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
| 559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD; | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 3602 | ככה
kāḵâ |
adverb | Even so | כָּכָה kâkâh, kaw'-kaw; from H3541; just so, referring to the previous or following context:—after that (this) manner, this matter, (even) so, in such a case, thus. |
| 7665 | אשׁבר
šāḇar |
verb | will I break | שָׁבַר shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663). |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 5923 | על
ʿōl |
masculine noun | the yoke | עֹל ʻôl, ole; or עוֹל ʻôwl; from H5953; a yoke (as imposed on the neck), literally or figuratively:—yoke. |
| 5019 | נבכדנאצר
nᵊḇûḵaḏne'ṣṣar |
proper masculine noun | of Nebuchadnezzar | נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nᵉbukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nᵉbûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nᵉbûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nᵉbûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar. |
| 4428 | מלך
meleḵ |
masculine noun | king | מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal. |
| 894 | בבל
bāḇel |
proper locative noun | of Babylon | בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon. |
| 5750 | בעוד
ʿôḏ |
adverb, substantive | within the space of | עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). |
| 8141 | שׁנתים
šānâ |
feminine noun | two full years. | שָׁנֶה shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly). |
| 3117 | ימים
yôm |
masculine noun | two full years. | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
| 5921 | מעל
ʿal |
conjunction, preposition | from | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
| 6677 | צואר
ṣaûā'r |
masculine noun | the neck | צַוָּאר tsavvâʼr, tsav-vawr'; or צַוָּר tsavvâr; (Nehemiah 3:5), or צַוָּרֹן tsavvârônlemma צַוָּרן missing vowel, corrected to צַוָּרֹן; (Song of Solomon 4:9), or (feminine) צַוָּארָה tsavvâʼrâh; (Micah 2:3), intensively from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound):—neck. |
| 3605 | כל
kōl |
masculine noun | of all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 1471 | הגוים
|
nations | ||
| 1980 | וילך
hālaḵ |
verb | went | הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl. |
| 3414 | ירמיה
yirmᵊyâ |
proper masculine noun | Jeremiah | יִרְמְיָה Yirmᵉyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmᵉyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah. |
| 5030 | הנביא
nāḇî' |
masculine noun | And the prophet | נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet. |
| 1870 | לדרכו׃
dereḵ |
masculine noun | his way. | דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). |