2

ουτως ειπεν κυρος βασιλευς περσων πασας τας βασιλειας της γης εδωκεν μοι κυριος ο θεος του ουρανου και αυτος επεσκεψατο επ εμε του οικοδομησαι αυτω οικον εν ιερουσαλημ τη εν τη ιουδαια

Nestle-Aland 28th
כֹּ֣ה אָמַ֗ר כֹּ֚רֶשׁ מֶ֣לֶךְ פָּרַ֔ס כֹּ֚ל מַמְלְכ֣וֹת הָאָ֔רֶץ נָ֣תַן לִ֔י יְהוָ֖ה אֱלֹהֵ֣י הַשָּׁמָ֑יִם וְהֽוּא־פָקַ֤ד עָלַי֙ לִבְנֽוֹת־ל֣וֹ בַ֔יִת בִּירוּשָׁלַ֖͏ִם אֲשֶׁ֥ר בִּֽיהוּדָֽה׃ (Leningrad Codex)
Thus says Cyrus king of Persia, The LORD God of heaven has given me all the kingdoms of the earth; and he has charged me to build him an house at Jerusalem, which is in Judah. (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
ADV
this
3004 λέγω
V-AAI-3S
to say
935 βασιλεύς, έως, ὁ
N-NSM
a king
3956 πᾶς, πᾶσα, πᾶν
A-APF
all, every
3588 ὁ, ἡ, τό
T-DSF
the
932 βασιλεία, ας, ἡ
N-APF
kingdom, sovereignty, royal power
1065 γε
N-GSF
emphasizes the word to which it is joined
1325 δίδωμι
V-AAI-3S
to give
1473 ἐγώ
P-AS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
N-NSM
lord, master
2316 θεός, οῦ, ὁ
N-NSM
God, a god
3772 οὐρανός, οῦ, ὁ
N-GSM
heaven
2532 καί
CONJ
and, even, also
846 αὐτός, αὐτή, αὐτό
D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1980 ἐπισκέπτομαι
V-AMI-3S
to inspect, to go to see
1909 ἐπί
PREP
on, upon
3618 οἰκοδομέω
V-AAN
to build a house
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
1722 ἐν
PREP
in, on, at, by, with
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2449 Ἰουδαία, ας, ἡ
N-DSF
Judaea


# Hebrew POS Use Definition
3541 כה
adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3566 כרשׁ
kôreš
proper masculine noun Cyrus כּוֹרֶשׁ Kôwresh, ko'-resh; or (Ezra 1:1-2 (last time)) כֹּרֶשׁ Kôresh; from the Persian; Koresh (or Cyrus), the Persian king:—Cyrus.
4428 מלך
meleḵ
masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
6539 פרס
pāras
proper noun with reference to territory and people of Persia, פָּרַס Pâraç, paw-ras'; of foreign origin; Paras (i.e. Persia), an Eastern country, including its inhabitants:—Persia, Persians.
3605 כל
kōl
masculine noun me all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4467 ממלכות
mamlāḵâ
feminine noun the kingdoms מַמְלָכָה mamlâkâh, mam-law-kaw'; from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal.
776 הארץ
'ereṣ
feminine noun of the earth; אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
5414 נתן
nāṯan
verb hath given נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3068 לי יהוה
Yᵊhōvâ
proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm
masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
8064 השׁמים
šāmayim
masculine noun of heaven שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).
1931 והוא
hû'
demonstrative pronoun, third person singular personal pronoun and he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
6485 פקד
pāqaḏ
masculine plural abstract noun, verb hath charged פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
5921 עלי
ʿal
conjunction, preposition hath charged עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
1129 לבנות
bānâ
verb me to build בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
1004 לו בית
bayiṯ
proper patrial adjective, adverb, masculine noun him a house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3389 בירושׁלם
yᵊrûšālam
proper locative noun at Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3063 ביהודה׃
yᵊhûḏâ
proper masculine noun in Judah. יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.