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και ουκ εσονται ουκετι τω οικω του ισραηλ σκολοψ πικριας και ακανθα οδυνης απο παντων των περικυκλω αυτων των ατιμασαντων αυτους και γνωσονται οτι εγω ειμι κυριος

Nestle-Aland 28th
ְלֹֽא־יִהְיֶ֨ה ע֜וֹד לְבֵ֣ית יִשְׂרָאֵ֗ל סִלּ֤וֹן מַמְאִיר֙ וְק֣וֹץ מַכְאִ֔ב מִכֹּל֙ סְבִ֣יבֹתָ֔ם הַשָּׁאטִ֖ים אוֹתָ֑ם וְיָ֣דְע֔וּ כִּ֥י אֲנִ֖י אֲדֹנָ֥י יְהוִֽה׃ ס (Leningrad Codex)
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-1S
I exist, I am
3765 οὐκέτι
 ADV
no longer, no more
3588 ὁ, ἡ, τό
 T-GPM
the
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
4647 σκόλοψ, οπος, ὁ
 N-NSM
anything pointed, a stake, thorn
4088 πικρία, ας, ἡ
 N-GSF
bitterness
173 ἄκανθα, ης, ἡ
 N-NSF
a prickly plant, thorn
3601 ὀδύνη, ης, ἡ
 N-GSF
pain, distress
575 ἀπό
 PREP
from, away from
3956 πᾶς, πᾶσα, πᾶν
 A-GPM
all, every
4033 περικυκλόω
 ADV
to encircle
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
818 ἀτιμάζω
 V-AAPGP
to dishonor
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
3808 ולא
lō'		 adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1961 יהיה
hāyâ		 verb And there shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5750 עוד
ʿôḏ		 adverb, substantive more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
1004 לבית
bayiṯ		 proper patrial adjective, adverb, masculine noun unto the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5544 סלון
sallôn		 masculine noun brier סִלּוֹן çillôwn, sil-lone'; or סַלּוֹן çallôwn; from H5541; a prickle (as if pendulous):—brier, thorn.
3992 ממאיר
mā'ar		 verb a pricking מָאַר mâʼar, maw-ar'; a primitive root; to be bitter or (causatively) to embitter, i.e. be painful:—fretting, picking.
6975 וקוץ
qôṣ		 masculine noun thorn קוֹץ qôwts, kotse; or קֹץ qôts; from H6972 (in the sense of pricking); a thorn:—thorn.
3510 מכאב
kā'aḇ		 verb nor grieving כָּאַב kâʼab, kaw-ab'; a primitive root; properly, to feel pain; by implication, to grieve; figuratively, to spoil:—grieving, mar, have pain, make sad (sore), (be) sorrowful.
3605 מכל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5439 סביבתם
sāḇîḇ		 adjective, adverb, substantive round about סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.
7590 השׁאטים
שvṭ		 verb them, that despised שָׁאט shâʼṭ, shawt; for active part of H7750 (compare H7589); one contemning:—that (which) despise(-d).
853 אותם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3045 וידעו
yāḏaʿ		 verb them; and they shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה׃
yᵊhōvâ		 proper noun with reference to deity GOD. יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.