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εν ρομφαια τελευτησουσι παντες αμαρτωλοι λαου μου οι λεγοντες ου μη εγγιση ουδ ου μη γενηται εφ ημας τα κακα

Nestle-Aland 28th
בַּחֶ֣רֶב יָמ֔וּתוּ כֹּ֖ל חַטָּאֵ֣י עַמִּ֑י הָאֹמְרִ֗ים לֹֽא־תַגִּ֧ישׁ וְתַקְדִּ֛ים בַּעֲדֵ֖ינוּ הָרָעָֽה׃ (Leningrad Codex)
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us. (KJV)
# Greek MAC & POS Definition
1722 ἐν
PREP
in, on, at, by, with
4501 ῥομφαία, ας, ἡ
N-DSF
Rompha, Rephan, the name of an Eg. god
5053 τελευτάω
V-FAI-3P
to complete, to come to an end, to die
3956 πᾶς, πᾶσα, πᾶν
A-NPM
all, every
268 ἁμαρτωλός, ον
A-NPM
sinful
2992 λαός
N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1473 ἐγώ
P-AP
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
T-NPN
the
3004 λέγω
V-PAPNP
to say
3364 οὐ
ADV
anymore, at all, neither, never
3165 μέ
ADV
I, me, my
1448 ἐγγίζω
V-AAS-3S
to make near, to come near
3761 οὐδέ
CONJ
and not, neither
1096 γίνομαι
V-AMS-3S
to come into being, to happen, to become
1909 ἐπί
PREP
on, upon
2556 κακός, ή, όν
A-NPN
bad, evil


# Hebrew POS Use Definition
2719 בחרב
ḥereḇ
feminine noun by the sword, חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
4191 ימותו
mûṯ
verb shall die מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
3605 כל
kōl
masculine noun All כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2400 חטאי
ḥaṭṭā'
adjective, masculine noun the sinners חַטָּא chaṭṭâʼ, khat-taw'; intensively from H2398; a criminal, or one accounted guilty:—offender, sinful, sinner.
5971 עמי
ʿam
masculine noun of my people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
559 האמרים
'āmar
verb which say, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3808 לא
lō'
adverb shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5066 תגישׁ
nāḡaš
verb overtake נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
6923 ותקדים
qāḏam
verb nor prevent קָדַם qâdam, kaw-dam'; a primitive root; to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help):—come (go, (flee)) before, disappoint, meet, prevent.
5704 בעדינו
ʿaḏ
conjunction, preposition   עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
7451 הרעה׃
raʿ
absolute state masculine plural intensive noun The evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)