8

ιδου οι οφθαλμοι κυριου του θεου επι την βασιλειαν των αμαρτωλων και εξαρω αυτην απο προσωπου της γης πλην οτι ουκ εις τελος εξαρω τον οικον ιακωβ λεγει κυριος

Nestle-Aland 28th
הִנֵּ֞ה עֵינֵ֣י ׀ אֲדֹנָ֣י יְהוִ֗ה בַּמַּמְלָכָה֙ הַֽחַטָּאָ֔ה וְהִשְׁמַדְתִּ֣י אֹתָ֔הּ מֵעַ֖ל פְּנֵ֣י הָאֲדָמָ֑ה אֶ֗פֶס כִּ֠י לֹ֣א הַשְׁמֵ֥יד אַשְׁמִ֛יד אֶת־בֵּ֥ית יַעֲקֹ֖ב נְאֻם־יְהוָֽה׃ (Leningrad Codex)
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD. (KJV)
# Greek MAC & POS Definition
2400 ἰδού
INJ
look, behold
3588 ὁ, ἡ, τό
T-ASM
the
3788 ὀφθαλμός
N-NPM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
2962 κύριος, ου, ὁ
N-NSM
lord, master
2316 θεός, οῦ, ὁ
N-GSM
God, a god
1909 ἐπί
PREP
on, upon
932 βασιλεία, ας, ἡ
N-ASF
kingdom, sovereignty, royal power
268 ἁμαρτωλός, ον
A-GPM
sinful
2532 καί
CONJ
and, even, also
1808 ἐξαίρω
V-FAI-1S
to lift up, to remove
846 αὐτός, αὐτή, αὐτό
D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
575 ἀπό
PREP
from, away from
4383 πρόσωπον, ου, τό
N-GSN
the face
1065 γε
N-GSF
emphasizes the word to which it is joined
4133 πλήν
ADV
yet, except
3754 ὅτι
CONJ
that, because
3364 οὐ
ADV
anymore, at all, neither, never
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
5056 τέλος, ους, τό
N-ASN
an end, a toll
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
2384 Ἰακώβ
N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
3004 λέγω
V-PAI-3S
to say


# Hebrew POS Use Definition
2009 הנה
hinnê
demonstrative particle Behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
5869 עיני
ʿayin
masculine/feminine noun the eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
136 אדני
'ăḏōnāy
masculine noun of the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ
proper noun with reference to deity GOD יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
4467 בממלכה
mamlāḵâ
feminine noun kingdom, מַמְלָכָה mamlâkâh, mam-law-kaw'; from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal.
2400 החטאה
ḥaṭṭā'
adjective, masculine noun upon the sinful חַטָּא chaṭṭâʼ, khat-taw'; intensively from H2398; a criminal, or one accounted guilty:—offender, sinful, sinner.
8045 והשׁמדתי
šāmaḏ
verb and I will destroy שָׁמַד shâmad, shaw-mad'; a primitive root; to desolate:—destory(-uction), bring to nought, overthrow, perish, pluck down, × utterly.
853 אתה
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5921 מעל
ʿal
conjunction, preposition it from off עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
6440 פני
pānîm
masculine noun the face פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
127 האדמה
'ăḏāmâ
feminine noun of the earth; אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
657 אפס
'ep̄es
masculine noun saving אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
3588 כי
conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'
adverb I will not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8045 השׁמיד
šāmaḏ
verb utterly destroy שָׁמַד shâmad, shaw-mad'; a primitive root; to desolate:—destory(-uction), bring to nought, overthrow, perish, pluck down, × utterly.
8045 אשׁמיד
šāmaḏ
verb utterly destroy שָׁמַד shâmad, shaw-mad'; a primitive root; to desolate:—destory(-uction), bring to nought, overthrow, perish, pluck down, × utterly.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3290 יעקב
yaʿăqōḇ
proper masculine noun of Jacob, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
5002 נאם
nᵊ'um
masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה׃
Yᵊhōvâ
proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.