| 20 | και πνευμα θεου ενεδυσεν τον αζαριαν τον του ιωδαε τον ιερεα και ανεστη επανω του λαου και ειπεν ταδε λεγει κυριος τι παραπορευεσθε τας εντολας κυριου και ουκ ευοδωθησεσθε οτι εγκατελιπετε τον κυριον και εγκαταλειψει υμαςNestle-Aland 28th |
|---|---|
| ְר֣וּחַ אֱלֹהִ֗ים לָֽבְשָׁה֙ אֶת־זְכַרְיָה֙ בֶּן־יְהוֹיָדָ֣ע הַכֹּהֵ֔ן וַֽיַּעֲמֹ֖ד מֵעַ֣ל לָעָ֑ם וַיֹּ֨אמֶר לָהֶ֜ם כֹּ֣ה ׀ אָמַ֣ר הָאֱלֹהִ֗ים לָמָה֩ אַתֶּ֨ם עֹבְרִ֜ים אֶת־מִצְוֺ֤ת יְהוָה֙ וְלֹ֣א תַצְלִ֔יחוּ כִּֽי־עֲזַבְתֶּ֥ם אֶת־יְהוָ֖ה וַיַּֽעֲזֹ֥ב אֶתְכֶֽם׃ (Leningrad Codex) | |
| And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus says God, Why transgress all of you the commandments of the LORD, that all of you cannot prosper? because all of you have forsaken the LORD, he has also forsaken you. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 4151 | πνεῦμα, ατος, τό |
N-NSN
|
wind, spirit |
| 2316 | θεός, οῦ, ὁ |
N-GSM
|
God, a god |
| 1746 | ἐνδύω |
V-AAI-3S
|
to clothe or be clothed with (in the sense of sinking into a garment) |
| 3588 | ὁ, ἡ, τό |
T-ASM
|
the |
| 2409 | ἱερεύς, έως, ὁ |
N-ASM
|
a priest |
| 450 | ἀνίστημι |
V-AAI-3S
|
to raise up, to rise |
| 1883 | ἐπάνω |
ADV
|
above, more than |
| 2992 | λαός |
N-GSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 3004 | λέγω |
V-PAI-3S
|
to say |
| 3592 | ὅδε, ἥδε, τόδε |
D-APN
|
this (referring to what is present) |
| 2962 | κύριος, ου, ὁ |
N-ASM
|
lord, master |
| 5100 | τις, τι |
I-NSM
|
a certain one, someone, anyone |
| 3899 | παραπορεύομαι |
V-PMI-2P
|
to go beside or past |
| 1785 | ἐντολή, ῆς, ἡ |
N-APF
|
an injunction, order, command |
| 3364 | οὐ |
ADV
|
anymore, at all, neither, never |
| 2137 | εὐοδόω |
V-FPI-2P
|
to have a prosperous journey |
| 3754 | ὅτι |
CONJ
|
that, because |
| 1459 | ἐγκαταλείπω |
V-FAI-3S
|
to leave behind, (in a good sense) let remain over or (in a bad sense) desert |
| 4771 | σύ, σοῦ, σοί, σέ |
P-AP
|
you (early mod. Eng. thou) |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 7307 | ורוח
rûaḥ |
feminine noun | And the Spirit | רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y). |
| 430 | אלהים
'ĕlōhîm |
masculine noun | of God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 3847 | לבשׁה
lāḇaš |
verb | came upon | לָבַשׁ lâbash, law-bash'; or לָבֵשׁ lâbêsh; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:—(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 2148 | זכריה
zᵊḵaryâ |
proper masculine noun | Zechariah | זְכַרְיָה Zᵉkaryâh, zek-ar-yaw'; or זְכַרְיָהוּ Zᵉkaryâhûw; from H2142 and H3050; Jah has remembered; Zecarjah, the name of twenty-nine Israelites:—Zachariah, Zechariah. |
| 1121 | בן
bēn |
masculine noun | the son | בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth. |
| 3077 | יהוידע
yᵊhôyāḏāʿ |
proper masculine noun | of Jehoiada | יְהוֹיָדָע Yᵉhôwyâdâʻ, yeh-ho-yaw-daw'; from H3068 and H3045; Jehovah-known; Jehojada, the name of three Israelites:—Jehoiada. Compare H3111. |
| 3548 | הכהן
kōhēn |
masculine noun | the priest, | כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer. |
| 5975 | ויעמד
ʿāmaḏ |
verb | which stood | עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. |
| 5921 | מעל
ʿal |
conjunction, preposition | above | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
| 5971 | לעם
ʿam |
masculine noun | the people, | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
| 559 | ויאמר
'āmar |
verb | and said | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3541 | להם כה
kô |
adverb | unto them, Thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
| 559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 430 | האלהים
'ĕlōhîm |
masculine noun | God, | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 4100 | למה
mâ |
indefinite pronoun, interrogative pronoun | Why | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
| 859 | אתם
'atâ |
personal pronoun | ye | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. |
| 5674 | עברים
ʿāḇar |
verb | transgress | עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 4687 | מצות
miṣvâ |
feminine noun | the commandments | מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | of the LORD, | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 3808 | ולא
lō' |
adverb | that ye cannot | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
| 6743 | תצליחו
ṣālēaḥ |
verb | prosper? | צָלַח tsâlach, tsaw-lakh'; or צָלֵחַ tsâlêach; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):—break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). |
| 3588 | כי
kî |
conjunction | because | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 5800 | עזבתם
ʿāzaḇ |
verb | ye have forsaken | עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD, | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 5800 | ויעזב
ʿāzaḇ |
verb | he hath also forsaken | עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely. |
| 853 | אתכם׃
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. |