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και ιδου ανθρωπος του θεου εξ ιουδα παρεγενετο εν λογω κυριου εις βαιθηλ και ιεροβοαμ ειστηκει επι το θυσιαστηριον του επιθυσαι

Nestle-Aland 28th
ְהִנֵּ֣ה ׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃ (Leningrad Codex)
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2400 ἰδού
 INJ
look, behold
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3588 ὁ, ἡ, τό
 T-GSN
the
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1537 ἐκ, ἐξ
 PREP
from, from out of
2448 Ἰούδα, ὁ
 N-PRI
Judah
3854 παραγίνομαι
 V-AMI-3S
to be beside, to arrive
1722 ἐν
 PREP
in, on, at, by, with
3056 λόγος, ου, ὁ
 N-DSM
a word (as embodying an idea), a statement, a speech
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2476 ἵστημι
 V-YAI-3S
to make to stand, to stand
1909 ἐπί
 PREP
on, upon
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
1939 ἐπιθυμία, ας, ἡ
 V-AAN
desire, passionate longing, lust


# Hebrew POS Use Definition
2009 והנה
hinnê		 demonstrative particle And, behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
376 אישׁ
'îš		 masculine noun a man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
430 אלהים
'ĕlōhîm		 masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
935 בא
bô'		 verb there came בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3063 מיהודה
yᵊhûḏâ		 proper masculine noun   יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
1697 בדבר
dāḇār		 masculine noun by the word דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1008 בית אל
bêṯ-'ēl		 proper locative noun Bethel: בֵּית־אֵל Bêyth-ʼÊl, bayth-ale'; from H1004 and H410; house of God; Beth-El, a place in Palestine:—Beth-el.
3379 וירבעם
yārāḇʿām		 proper masculine noun and Jeroboam יָרׇבְעָם Yârobʻâm, yaw-rob-awm'; from H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings:—Jeroboam.
5975 עמד
ʿāmaḏ		 verb stood עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
5921 על
ʿal		 conjunction, preposition by עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 המזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
6999 להקטיר׃
qāṭar		 gentilic adjective, masculine noun, verb to burn incense. קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).