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και αμπελων εις ην τω ναβουθαι τω ιεζραηλιτη παρα τω αλω αχααβ βασιλεως σαμαρειας

Nestle-Aland 28th
ַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה כֶּ֧רֶם הָיָ֛ה לְנָב֥וֹת הַיִּזְרְעֵאלִ֖י אֲשֶׁ֣ר בְּיִזְרְעֶ֑אל אֵ֚צֶל הֵיכַ֣ל אַחְאָ֔ב מֶ֖לֶךְ שֹׁמְרֽוֹן׃ (Leningrad Codex)
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
290 ἀμπελών, ῶνος, ὁ
 N-NSM
a vineyard
1519 εἰς
 A-NSM
to or into (indicating the point reached or entered, of place, time, purpose, result)
1510 εἰμί
 V-IAI-3S
I exist, I am
3588 ὁ, ἡ, τό
 T-DSM
the
3844 παρά
 PREP
from beside, by the side of, by, beside
257 ἅλων, ωνος, ἡ
 N-DSM
a threshing floor
935 βασιλεύς, έως, ὁ
 N-GSM
a king
4540 Σαμάρεια, ας, ἡ
 N-GSF
Samaria, the name of both a city and a region in Palestine


# Hebrew POS Use Definition
1961 ויהי
hāyâ		 verb And it came to pass הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
310 אחר
'aḥar		 feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
1697 הדברים
dāḇār		 masculine noun things, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
428 האלה
'ēllê		 demonstrative particle these אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
3754 כרם
kerem		 masculine noun a vineyard, כֶּרֶם kerem, keh'-rem; from an unused root of uncertain meaning; a garden or vineyard:—vines, (increase of the) vineyard(-s), vintage. See also H1021.
1961 היה
hāyâ		 verb had הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5022 לנבות
nāḇôṯ		 proper femine plural noun Naboth נָבוֹת Nâbôwth, naw-both'; feminine plural from the same as H5011; fruits; Naboth, an Israelite:—Naboth.
3158 היזרעאלי
the Jezreelite
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3157 ביזרעאל
in Jezreel,
681 אצל
'ēṣel		 masculine noun, substantive hard אֵצֶל ʼêtsel, ay'-tsel; from H680 (in the sense of joining); a side; (as a preposition) near:—at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018.
1964 היכל
hêḵāl		 masculine noun by the palace הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.
256 אחאב
'aḥ'āḇ		 proper masculine noun of Ahab אַחְאָב ʼAchʼâb, akh-awb'; once (by contraction) אֶחָב ʼEchâb (Jeremiah 29:22); from H251 and H1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon:—Ahab.
4428 מלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
8111 שׁמרון׃
šōmrôn		 proper locative noun of Samaria. שֹׁמְרוֹן Shômᵉrôwn, sho-mer-one'; from the active participle of H8104; watch-station; Shomeron, a place in Palestine:—Samaria.