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και ετι εν τω ευδοκησαι με εν οικω θεου μου εστιν μοι ο περιπεποιημαι χρυσιον και αργυριον και ιδου δεδωκα εις οικον θεου μου εις υψος εκτος ων ητοιμακα εις τον οικον των αγιων

Nestle-Aland 28th
ְע֗וֹד בִּרְצוֹתִי֙ בְּבֵ֣ית אֱלֹהַ֔י יֶשׁ־לִ֥י סְגֻלָּ֖ה זָהָ֣ב וָכָ֑סֶף נָתַ֤תִּי לְבֵית־אֱלֹהַי֙ לְמַ֔עְלָה מִכָּל־הֲכִינ֖וֹתִי לְבֵ֥ית הַקֹּֽדֶשׁ׃ (Leningrad Codex)
Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2089 ἔτι
ADV
still, yet
1722 ἐν
PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
T-GPM
the
2106 εὐδοκέω
V-AAN
to think well of, to be well-pleased
1473 ἐγώ
P-GS
I (only expressed when emphatic)
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
2316 θεός, οῦ, ὁ
N-GSM
God, a god
1510 εἰμί
V-PAI-3S
I exist, I am
3739 ὅς, ἥ, ὅ
R-GPM
usually rel. who, which, that, also demonstrative this, that
4046 περιποιέω
V-RMI-1S
to preserve, get possession of
5553 χρυσίον, ου, τό
N-ASN
a piece of gold, gold
694 ἀργύριον, ου, τό
N-ASN
silvery, a piece of silver
2400 ἰδού
INJ
look, behold
1325 δίδωμι
V-RAI-1S
to give
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
5311 ὕψος, ους, τό
N-ASN
height
1622 ἐκτός
PREP
the exterior, (as a preposition) aside from, besides
2090 ἑτοιμάζω
V-RAI-1S
to prepare
40 ἅγιος, ία, ον
A-GPM
sacred, holy


# Hebrew POS Use Definition
5750 ועוד
ʿôḏ
adverb, substantive Moreover, עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
7521 ברצותי
rāṣâ
verb because I have set my affection רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
1004 בבית
bayiṯ
proper patrial adjective, adverb, masculine noun to the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
430 אלהי
'ĕlōhîm
masculine noun of my God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3426 ישׁ
yēš
substantive I have יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
5459 לי סגלה
sᵊḡullâ
feminine noun passive participle of mine own proper good, סְגֻלָּה çᵉgullâh, seg-ool-law'; feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up):—jewel, peculiar (treasure), proper good, special.
2091 זהב
zāhāḇ
masculine noun of gold זָהָב zâhâb, zaw-hawb'; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.
3701 וכסף
kesep̄
masculine noun and silver, כֶּסֶף keçeph, keh'-sef; from H3700; silver (from its pale color); by implication, money:—money, price, silver(-ling).
5414 נתתי
nāṯan
verb I have given נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
1004 לבית
bayiṯ
proper patrial adjective, adverb, masculine noun to the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
430 אלהי
'ĕlōhîm
masculine noun of my God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
4605 למעלה
maʿal
adjective, adverb, substantive over מַעַל maʻal, mah'al; from H5927; properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.:—above, exceeding(-ly), forward, on (× very) high, over, up(-on, -ward), very.
3605 מכל
kōl
masculine noun and above all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3559 הכינותי
kûn
verb that I have prepared כּוּן kûwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.
1004 לבית
bayiṯ
proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
6944 הקדשׁ׃
qōḏeš
masculine noun for the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.