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και ουτος ο νομος του ευξαμενου η αν ημερα πληρωση ημερας ευχης αυτου προσοισει αυτος παρα τας θυρας της σκηνης του μαρτυριου

Nestle-Aland 28th
וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (Leningrad Codex)
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3778 οὗτος, αὕτη, τοῦτο
 D-NSM
this
3588 ὁ, ἡ, τό
 T-GSN
the
3551 νόμος, ου, ὁ
 N-NSM
that which is assigned, usage, law
2172 εὔχομαι
 V-AMPGS
to pray
3739 ὅς, ἥ, ὅ
 R-DSF
usually rel. who, which, that, also demonstrative this, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
2250 ἡμέρα, ας, ἡ
 N-APF
day
4137 πληρόω
 V-AAS-3S
to make full, to complete
2171 εὐχή, ῆς, ἡ
 N-GSF
a prayer
846 αὐτός, αὐτή, αὐτό
 D-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4374 προσφέρω
 V-FAI-3S
to bring to, to offer
3844 παρά
 PREP
from beside, by the side of, by, beside
2374 θύρα, ας, ἡ
 N-APF
a door
4633 σκηνή, ῆς, ἡ
 N-GSF
a tent
3142 μαρτύριον, ου, τό
 N-GSN
a testimony, a witness


# Hebrew POS Use Definition
2063 וזאת
zō'ṯ		 adverb, demonstrative pronoun And this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
8451 תורת
tôrâ		 feminine noun the law תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
5139 הנזיר
nāzîr		 masculine noun of the Nazarite, נָזִיר nâzîyr, naw-zeer'; or נָזִר nâzir; from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):—Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
3117 ביום
yôm		 masculine noun when יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
4390 מלאת
mālā'		 verb are fulfilled: מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
3117 ימי
yôm		 masculine noun the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
5145 נזרו
nēzer		 masculine noun of his separation נֶזֶר nezer, neh'-zer; or נֵזֶר nêzer; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.
935 יביא
bô'		 verb he shall be brought בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
6607 פתח
peṯaḥ		 masculine noun the door פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.
168 אהל
'ōhel		 masculine noun of the tabernacle אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
4150 מועד׃
môʿēḏ		 masculine noun of the congregation: מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).