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και νυν δοτε τους ανδρας τους ασεβεις τους εν γαβαα τους υιους βελιαλ και θανατωσομεν αυτους και εξαρουμεν κακιαν εξ ισραηλ και ουκ ηθελησαν οι υιοι βενιαμιν εισακουσαι της φωνης των αδελφων αυτων των υιων ισραηλ

Nestle-Aland 28th
ְעַתָּ֡ה תְּנוּ֩ אֶת־הָאֲנָשִׁ֨ים בְּנֵֽי־בְלִיַּ֜עַל אֲשֶׁ֤ר בַּגִּבְעָה֙ וּנְמִיתֵ֔ם וּנְבַעֲרָ֥ה רָעָ֖ה מִיִּשְׂרָאֵ֑ל וְלֹ֤א אָבוּ֙ **בְּנֵ֣י בִּנְיָמִ֔ן לִשְׁמֹ֕עַ בְּק֖וֹל אֲחֵיהֶ֥ם בְּנֵֽי־יִשְׂרָאֵֽל׃ (Leningrad Codex)
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3568 νῦν
ADV
now, the present
1325 δίδωμι
V-AAD-2P
to give
3588 ὁ, ἡ, τό
T-GPM
the
435 ἀνήρ, ἀνδρός, ὁ
N-APM
a man
765 ἀσεβής, ές
A-APM
ungodly, impious
1722 ἐν
PREP
in, on, at, by, with
5207 υἱός, οῦ, ὁ
N-GPM
a son
955 Βελίαρ, ὁ
N-PRI
"lord of the forest", Beliar, a name of Satan
2289 θανατόω
V-FAI-1P
to put to death
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1808 ἐξαίρω
V-FAI-1P
to lift up, to remove
2549 κακία, ας, ἡ
N-ASF
wickedness
1537 ἐκ, ἐξ
PREP
from, from out of
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
3364 οὐ
ADV
anymore, at all, neither, never
2309 θέλω
V-AAI-3P
to will, wish
958 Βενιαμίν, ὁ
N-PRI
Benjamin, one of the twelve Israelite tribes
1522 εἰσακούω
V-AAN
to listen, to obey
5456 φωνή, ῆς, ἡ
N-GSF
a voice, sound
80 ἀδελφός, οῦ, ὁ
N-GPM
a brother


# Hebrew POS Use Definition
6258 ועתה
ʿatâ
adverb Now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
5414 תנו
nāṯan
verb therefore deliver נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
376 האנשׁים
'îš
masculine noun the men, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
1121 בני
bēn
masculine noun the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1100 בליעל
bᵊlîyaʿal
masculine noun of Belial, בְּלִיַּעַל bᵉlîyaʻal, bel-e-yah'-al; from H1097 and H3276;(often in connection with H376, H802, H1121, etc.) without profit, worthlessness; by extension, destruction, wickedness:—Belial, evil, naughty, ungodly (men), wicked.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1390 בגבעה
giḇʿâ
proper locative noun in Gibeah, גִּבְעָה Gibʻâh, ghib-aw'; the same as H1389; Gibah; the name of three places in Palestine:—Gibeah, the hill.
4191 ונמיתם
mûṯ
verb that we may put them to death, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
1197 ונבערה
bāʿar
denominative verb and put away בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
7451 רעה
raʿ
absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3478 מישׂראל
yiśrā'ēl
proper masculine noun of Israel: יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3808 ולא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
14 אבו
'āḇâ
verb would אָבָה ʼâbâh, aw-baw'; a primitive root; to breathe after, i.e. (figuratively) to be acquiescent:—consent, rest content will, be willing.
1144 בנימן
binyāmîn
proper masculine noun of Benjamin בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.
8085 לשׁמע
šāmaʿ
masculine noun, verb hearken שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
6963 בקול
qôl
masculine noun to the voice קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
251 אחיהם
'āḥ
masculine noun of their brethren אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
1121 בני
bēn
masculine noun But the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל׃
yiśrā'ēl
proper masculine noun   יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.