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και επορευθησαν οι πεντε ανδρες και παρεγενοντο εις λαισα και ειδον τον λαον τον κατοικουντα εν αυτη καθημενον εν ελπιδι κατα την συγκρισιν των σιδωνιων ησυχαζοντας εν ελπιδι και μη δυναμενους λαλησαι ρημα οτι μακραν εισιν απο σιδωνος και λογος ουκ ην αυτοις μετα συριας

Nestle-Aland 28th
ַיֵּלְכוּ֙ חֲמֵ֣שֶׁת הָאֲנָשִׁ֔ים וַיָּבֹ֖אוּ לָ֑יְשָׁה וַיִּרְא֣וּ אֶת־הָעָ֣ם אֲשֶׁר־בְּקִרְבָּ֣הּ יוֹשֶֽׁבֶת־לָ֠בֶטַח כְּמִשְׁפַּ֨ט צִדֹנִ֜ים שֹׁקֵ֣ט ׀ וּבֹטֵ֗חַ וְאֵין־מַכְלִ֨ים דָּבָ֤ר בָּאָ֙רֶץ֙ יוֹרֵ֣שׁ עֶ֔צֶר וּרְחֹקִ֥ים הֵ֙מָּה֙ מִצִּ֣דֹנִ֔ים וְדָבָ֥ר אֵין־לָהֶ֖ם עִם־אָדָֽם׃ (Leningrad Codex)
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
4198 πορεύομαι
V-API-3P
to go
3588 ὁ, ἡ, τό
T-GPM
the
4002 πέντε, οἱ, αἱ, τά
N-NUI
five
435 ἀνήρ, ἀνδρός, ὁ
N-NPM
a man
3854 παραγίνομαι
V-AMI-3P
to be beside, to arrive
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3708 ὁράω
V-AAI-3P
to see, perceive, attend to
2992 λαός
N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2730 κατοικέω
V-PAPAS
to inhabit, to settle
1722 ἐν
PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2521 κάθημαι
V-PMPAS
to be seated
1680 ἐλπίς, ίδος, ἡ
N-DSF
expectation, hope
2596 κατά
PREP
down, against, according to
4793 συγκρίνω
N-ASF
to combine, compare
4606 Σιδώνιος, ία, ιον
N-GPM
of Sidon
2270 ἡσυχάζω
V-PAPAP
to be still, be silent
3165 μέ
ADV
I, me, my
1410 δύναμαι
V-PMPAP
to be able, to have power
2980 λαλέω
V-AAN
to talk
4487 ῥῆμα, ατος, τό
N-ASN
a word, by implication a matter
3754 ὅτι
CONJ
that, because
3112 μακράν
ADV
a long way, far
1510 εἰμί
V-IAI-3S
I exist, I am
575 ἀπό
PREP
from, away from
4605 Σιδών, ῶνος, ἡ
N-GSM
Sidon, a maritime city of Phoenicia
3056 λόγος, ου, ὁ
N-NSM
a word (as embodying an idea), a statement, a speech
3364 οὐ
ADV
anymore, at all, neither, never
3326 μετά
PREP
with, among, after
4947 Συρία, ας, ἡ
N-GSF
Syria, a region N. and East of Pal


# Hebrew POS Use Definition
1980 וילכו
hālaḵ
verb departed, הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
2568 חמשׁת
ḥāmēš
masculine/feminine noun Then the five חָמֵשׁ châmêsh, khaw-maysh'; masculine חֲמִשָּׁה chămishshâh; a primitive numeral; five:—fif(-teen), fifth, five (× apiece).
376 האנשׁים
'îš
masculine noun men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
935 ויבאו
bô'
verb and came בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3919 לישׁה
layiš
proper locative noun, proper masculine noun to Laish, לַיִשׁ Layish, lah'-yish; the same as H3918; Laish, the name of two places in Palestine:—Laish. Compare H3889.
7200 ויראו
rā'â
verb and saw רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5971 העם
ʿam
masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7130 בקרבה
qereḇ
masculine noun therein, קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
3427 יושׁבת
yāšaḇ
verb how they dwelt יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
983 לבטח
beṭaḥ
adverb, masculine noun careless, בֶּטַח beṭach, beh'takh; from H982; properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely:—assurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely.
4941 כמשׁפט
mišpāṭ
masculine noun after the manner מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
6722 צדנים
ṣîḏōnî
adjective patrial of the Zidonians, צִידֹנִי Tsîydônîy, tsee-do-nee'; patrial from H6721; a Tsidonian or inhabitant of Tsidon:—Sidonian, of Sidon, Zidonian.
8252 שׁקט
šāqaṭ
verb quiet שָׁקַט shâqaṭ, shaw-kat'; a primitive root; to repose (usually figurative):—appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
982 ובטח
bāṭaḥ
verb and secure; בָּטַח bâṭach, baw-takh'; a primitive root; properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure:—be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
369 ואין
'în
adverb, noun, negation and no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
3637 מכלים
kālam
verb that might put to shame כָּלַם kâlam, kaw-lawm'; a primitive root; properly, to wound; but only figuratively, to taunt or insult:—be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
1697 דבר
dāḇār
masculine noun in thing; דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
776 בארץ
'ereṣ
feminine noun in the land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3423 יורשׁ
yāraš
verb magistrate יָרַשׁ yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.
6114 עצר
ʿeṣer
masculine noun magistrate עֶצֶר ʻetser, eh'-tser; from H6113; restraint:— magistrate.
7350 ורחקים
rāḥôq
adjective, masculine noun far רָחוֹק râchôwq, raw-khoke'; or רָחֹק râchôq; from H7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition):—(a-) far (abroad, off), long ago, of old, space, great while to come.
1992 המה
hēm
third person plural masculine personal pronoun and they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
6722 מצדנים
ṣîḏōnî
adjective patrial   צִידֹנִי Tsîydônîy, tsee-do-nee'; patrial from H6721; a Tsidonian or inhabitant of Tsidon:—Sidonian, of Sidon, Zidonian.
1697 ודבר
dāḇār
masculine noun business דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
369 אין
'în
adverb, noun, negation and had no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5973 להם עם
ʿim
preposition with עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
120 אדם׃
'āḏām
masculine noun man. אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.