31

β καθοτι ενετειλατο μωυσης ο θεραπων κυριου τοις υιοις ισραηλ καθα γεγραπται εν τω νομω μωυση θυσιαστηριον λιθων ολοκληρων εφ ους ουκ επεβληθη σιδηρος και ανεβιβασεν εκει ολοκαυτωματα κυριω και θυσιαν σωτηριου

Nestle-Aland 28th
כַּאֲשֶׁ֣ר צִוָּה֩ מֹשֶׁ֨ה עֶֽבֶד־יְהוָ֜ה אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל כַּכָּתוּב֙ בְּסֵ֙פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה מִזְבַּח֙ אֲבָנִ֣ים שְׁלֵמ֔וֹת אֲשֶׁ֛ר לֹֽא־הֵנִ֥יף עֲלֵיהֶ֖ן בַּרְזֶ֑ל וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה וַֽיִּזְבְּח֖וּ שְׁלָמִֽים׃ (Leningrad Codex)
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings. (KJV)
# Greek MAC & POS Definition
2530 καθότι
ADV
according as, because
1781 ἐντέλλομαι
V-AMI-3S
to enjoin, to charge, command
3475 Μωσῆς, έως, ὁ
N-GSM
Moses, a leader of Isr
3588 ὁ, ἡ, τό
T-DSM
the
2324 θεράπων, οντος, ὁ
N-NSM
an attendant
2962 κύριος, ου, ὁ
N-DSM
lord, master
5207 υἱός, οῦ, ὁ
N-DPM
a son
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
2505 καθά
ADV
according to which
1125 γράφω
V-RPI-3S
to write
1722 ἐν
PREP
in, on, at, by, with
3551 νόμος, ου, ὁ
N-DSM
that which is assigned, usage, law
2379 θυσιαστήριον, ου, τό
N-ASN
an altar
3037 λίθος, ου, ὁ
N-GPM
a stone
3648 ὁλόκληρος, ον
A-GPM
complete, entire
1909 ἐπί
PREP
on, upon
3739 ὅς, ἥ, ὅ
R-APM
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
ADV
anymore, at all, neither, never
1911 ἐπιβάλλω
V-API-3S
to throw over, to throw oneself
4604 σίδηρος, ου, ὁ
N-NSM
of iron
2532 καί
CONJ
and, even, also
307 ἀναβιβάζω
V-AAI-3S
to make go up
1563 ἐκεῖ
ADV
there, to there
3646 ὁλοκαύτωμα, ατος, τό
N-APN
a whole burnt offering
2378 θυσία, ας, ἡ
N-ASF
a sacrifice
4992 σωτήριος, ον
N-GSN
saving, bringing salvation


# Hebrew POS Use Definition
834 כאשׁר
'ăšer
conjunction, relative pronoun As אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צוה
ṣāvâ
verb commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
4872 משׁה
mōšê
proper masculine noun Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
5650 עבד
ʿeḇeḏ
masculine noun the servant עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the Lord יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1121 בני
bēn
masculine noun the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3789 ככתוב
kāṯaḇ
verb as it is written כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).
5612 בספר
sēp̄er
masculine/feminine noun in the book סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
8451 תורת
tôrâ
feminine noun of the law תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
4872 משׁה
mōšê
proper masculine noun of Moses, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
4196 מזבח
mizbēaḥ
masculine noun an altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
68 אבנים
'eḇen
feminine noun stones, אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
8003 שׁלמות
šālēm
adjective of whole שָׁלֵם shâlêm, shaw-lame'; from H7999; complete (literally or figuratively); especially friendly:—full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'
adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5130 הניף
nûp̄
verb man hath lifted up נוּף nûwph, noof; a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):—lift up, move, offer, perfume, send, shake, sift, strike, wave.
5921 עליהן
ʿal
conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
1270 ברזל
barzel
masculine noun iron: בַּרְזֶל barzel, bar-zel'; perhaps from the root of H1269; iron (as cutting); by extension, an iron implement:—(ax) head, iron.
5927 ויעלו
ʿālâ
verb and they offered עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
5921 עליו
ʿal
conjunction, preposition thereon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5930 עלות
ʿōlâ
feminine noun burnt offerings עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity unto the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2076 ויזבחו
zāḇaḥ
verb and sacrificed זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
8002 שׁלמים׃
šelem
masculine noun peace offerings. שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.