| 13 | μνησθητε το ρημα κυριου ο ενετειλατο υμιν μωυσης ο παις κυριου λεγων κυριος ο θεος υμων κατεπαυσεν υμας και εδωκεν υμιν την γην ταυτηνNestle-Aland 28th |
|---|---|
| זָכוֹר֙ אֶת־הַדָּבָ֔ר אֲשֶׁ֨ר צִוָּ֥ה אֶתְכֶ֛ם מֹשֶׁ֥ה עֶֽבֶד־יְהוָ֖ה לֵאמֹ֑ר יְהוָ֤ה אֱלֹהֵיכֶם֙ מֵנִ֣יחַ לָכֶ֔ם וְנָתַ֥ן לָכֶ֖ם אֶת־הָאָ֥רֶץ הַזֹּֽאת׃ (Leningrad Codex) | |
| Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God has given you rest, and has given you this land. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 3403 | μιμνήσκομαι |
V-APD-2P
|
to remind, remember |
| 3588 | ὁ, ἡ, τό |
T-ASF
|
the |
| 4487 | ῥῆμα, ατος, τό |
N-ASN
|
a word, by implication a matter |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 3739 | ὅς, ἥ, ὅ |
R-ASN
|
usually rel. who, which, that, also demonstrative this, that |
| 1781 | ἐντέλλομαι |
V-AMI-3S
|
to enjoin, to charge, command |
| 4771 | σύ, σοῦ, σοί, σέ |
P-DP
|
you (early mod. Eng. thou) |
| 3475 | Μωσῆς, έως, ὁ |
N-NSM
|
Moses, a leader of Isr |
| 3816 | παῖς, παιδός, ὁ, ἡ |
N-NSM
|
a child, boy, youth |
| 3004 | λέγω |
V-PAPNS
|
to say |
| 2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
| 2664 | καταπαύω |
V-AAI-3S
|
to cause to cease, to rest |
| 2532 | καί |
CONJ
|
and, even, also |
| 1325 | δίδωμι |
V-AAI-3S
|
to give |
| 1065 | γε |
N-ASF
|
emphasizes the word to which it is joined |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-ASF
|
this |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 2142 | זכור
zāḵar |
verb | Remember | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 1697 | הדבר
dāḇār |
masculine noun | the word | דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work. |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | which | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 6680 | צוה
ṣāvâ |
verb | commanded | צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. |
| 853 | אתכם
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 4872 | משׁה
mōšê |
proper masculine noun | Moses | מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses. |
| 5650 | עבד
ʿeḇeḏ |
masculine noun | the servant | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | of the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 559 | לאמר
'āmar |
verb | you, saying, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | The LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 430 | אלהיכם
'ĕlōhîm |
masculine noun | your God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 5117 | מניח
nûaḥ |
verb | hath given you rest, | נוּחַ nûwach, noo'-akh; a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):—cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241. |
| 5414 | לכם ונתן
nāṯan |
verb | and hath given | נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield. |
| 853 | לכם את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 776 | הארץ
'ereṣ |
feminine noun | land. | אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world. |
| 2063 | הזאת׃
zō'ṯ |
adverb, demonstrative pronoun | you this | זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. |