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και απηγγελη τω βασιλει δαυιδ λεγοντες ηυλογησεν κυριος τον οικον αβεδδαρα και παντα τα αυτου ενεκεν της κιβωτου του θεου και επορευθη δαυιδ και ανηγαγεν την κιβωτον του κυριου εκ του οικου αβεδδαρα εις την πολιν δαυιδ εν ευφροσυνη

Nestle-Aland 28th
וַיֻּגַּ֗ד לַמֶּ֣לֶךְ דָּוִד֮ לֵאמֹר֒ בֵּרַ֣ךְ יְהוָ֗ה אֶת־בֵּ֨ית עֹבֵ֤ד אֱדֹם֙ וְאֶת־כָּל־אֲשֶׁר־ל֔וֹ בַּעֲב֖וּר אֲר֣וֹן הָאֱלֹהִ֑ים וַיֵּ֣לֶךְ דָּוִ֗ד וַיַּעַל֩ אֶת־אֲר֨וֹן הָאֱלֹהִ֜ים מִבֵּ֨ית עֹבֵ֥ד אֱדֹ֛ם עִ֥יר דָּוִ֖ד בְּשִׂמְחָֽה׃ (Leningrad Codex)
And it was told king David, saying, The LORD has blessed the house of Obededom, and all that pertains unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
518 ἀπαγγέλλω
 V-API-3S
to report, announce
3588 ὁ, ἡ, τό
 T-ASF
the
935 βασιλεύς, έως, ὁ
 N-DSM
a king
1138 Δαυίδ, ὁ
 N-PRI
David
3004 λέγω
 V-PAPNP
to say
2127 εὐλογέω
 V-AAI-3S
to speak well of, praise
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
3956 πᾶς, πᾶσα, πᾶν
 A-APN
all, every
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1752 ἕνεκεν
 PREP
on account of, because of
2787 κιβωτός, οῦ, ἡ
 N-ASF
a wooden box
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
4198 πορεύομαι
 V-API-3S
to go
321 ἀνάγω
 V-AAI-3S
to lead up, bring up
1537 ἐκ, ἐξ
 PREP
from, from out of
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4172 πόλις, εως, ἡ
 N-ASF
a city
1722 ἐν
 PREP
in, on, at, by, with
2167 εὐφροσύνη, ης, ἡ
 N-DSF
gladness


# Hebrew POS Use Definition
5046 ויגד
nāḡaḏ		 verb And it was told נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
4428 למלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
1732 דוד
dāviḏ		 proper masculine noun David, דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1288 ברך
bāraḵ		 verb hath blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
5654 עבד אדם
ʿōḇēḏ 'ĕḏōm		 proper masculine noun of Obed-edom, עֹבֵד אֱדוֹם ʻÔbêd ʼĔdôwm, o-bade' ed-ome'; from the active participle of H5647 and H123; worker of Edom; Obed-Edom, the name of five Israelites:—Obed-edom.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5668 לו בעבור
ʿăḇûr		 conjunction, preposition unto him, because עָבוּר ʻâbûwr, aw-boor'; or עָבֻר ʻâbur; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:—because of, for (...'s sake), (intent) that, to.
727 ארון
'ārôn		 masculine noun of the ark אָרוֹן ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.
430 האלהים
'ĕlōhîm		 masculine noun of God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1980 וילך
hālaḵ		 verb went הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
1732 דוד
dāviḏ		 proper masculine noun So David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
5927 ויעל
ʿālâ		 verb and brought up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
727 ארון
'ārôn		 masculine noun the ark אָרוֹן ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.
430 האלהים
'ĕlōhîm		 masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1004 מבית
bayiṯ		 proper patrial adjective, adverb, masculine noun from the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
5654 עבד אדם
ʿōḇēḏ 'ĕḏōm		 proper masculine noun of Obed-edom עֹבֵד אֱדוֹם ʻÔbêd ʼĔdôwm, o-bade' ed-ome'; from the active participle of H5647 and H123; worker of Edom; Obed-Edom, the name of five Israelites:—Obed-edom.
5892 עיר
ʿîr		 masculine noun into the city עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
1732 דוד
dāviḏ		 proper masculine noun of David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
8057 בשׂמחה׃
śimḥâ		 feminine noun with gladness. שִׂמְחָה simchâh, sim-khaw'; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).