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και εθυμωθη κυριος σφοδρα εν τω ισραηλ και απεστησεν αυτους απο του προσωπου αυτου και ουχ υπελειφθη πλην φυλη ιουδα μονωτατη

Nestle-Aland 28th
ַיִּתְאַנַּ֨ף יְהוָ֤ה מְאֹד֙ בְּיִשְׂרָאֵ֔ל וַיְסִרֵ֖ם מֵעַ֣ל פָּנָ֑יו לֹ֣א נִשְׁאַ֔ר רַ֛ק שֵׁ֥בֶט יְהוּדָ֖ה לְבַדּֽוֹ׃ (Leningrad Codex)
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2373 θυμόω
 V-API-3S
to be very angry
2962 κύριος, ου, ὁ
 N-NSM
lord, master
4970 σφόδρα
 ADV
very much
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-GSN
the
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
868 ἀφίστημι
 V-AAI-3S
to lead away, to depart from
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
575 ἀπό
 PREP
from, away from
4383 πρόσωπον, ου, τό
 N-GSN
the face
3364 οὐ
 ADV
anymore, at all, neither, never
5275 ὑπολείπω
 V-API-3S
a remnant
4133 πλήν
 ADV
yet, except
5443 φυλή, ῆς, ἡ
 N-NSF
a clan or tribe
2448 Ἰούδα, ὁ
 N-PRI
Judah
3441 μόνος, η, ον
 A-NSFS
alone


# Hebrew POS Use Definition
599 ויתאנף
'ānap̄p̄		 verb was very angry אָנַף ʼânaph, aw-naf'; a primitive root; to breathe hard, i.e. be enraged:—be angry (displeased).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity Therefore the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3966 מאד
mᵊ'ōḏ		 masculine adjective, adverb, substantive was very angry מְאֹד mᵉʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
3478 בישׂראל
yiśrā'ēl		 proper masculine noun with Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5493 ויסרם
sûr		 verb and removed סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
5921 מעל
ʿal		 conjunction, preposition them out of עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
6440 פניו
pānîm		 masculine noun his sight: פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3808 לא
lō'		 adverb there was none לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7604 נשׁאר
left
7535 רק
raq		 adverb but רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
7626 שׁבט
šēḇeṭ		 masculine noun the tribe שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
905 לבדו׃
baḏ		 masculine noun only. בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.