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και κατωρθωσεν το θυσιαστηριον κυριου και εθυσιασεν επ αυτο θυσιαν σωτηριου και αινεσεως και ειπεν τω ιουδα του δουλευειν κυριω θεω ισραηλ

Nestle-Aland 28th
?יכן **וַיִּ֙בֶן֙ אֶת־מִזְבַּ֣ח יְהוָ֔ה וַיִּזְבַּ֣ח עָלָ֔יו זִבְחֵ֥י שְׁלָמִ֖ים וְתוֹדָ֑ה וַיֹּ֙אמֶר֙ לִֽיהוּדָ֔ה לַעֲב֕וֹד אֶת־יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (Leningrad Codex)
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-GSN
the
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
2962 κύριος, ου, ὁ
 N-DSM
lord, master
2378 θυσία, ας, ἡ
 N-ASF
a sacrifice
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4992 σωτήριος, ον
 N-GSN
saving, bringing salvation
133 αἴνεσις, εως, ἡ
 N-GSF
praise
3004 λέγω
 V-AAI-3S
to say
2448 Ἰούδα, ὁ
 N-PRI
Judah
1398 δουλεύω
 V-PAN
to be a slave, to serve
2316 θεός, οῦ, ὁ
 N-DSM
God, a god
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
3559 ויכן
kûn		 verb   כּוּן kûwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4196 מזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2076 ויזבח
zāḇaḥ		 verb and sacrificed זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
5921 עליו
ʿal		 conjunction, preposition thereon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2077 זבחי
zeḇaḥ		 masculine noun offerings זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
8002 שׁלמים
šelem		 masculine noun peace שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
8426 ותודה
tôḏâ		 feminine noun and thank offerings, תּוֹדָה tôwdâh, to-daw'; from H3034; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers:—confession, (sacrifice of) praise, thanks(-giving, offering).
559 ויאמר
'āmar		 verb and commanded אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3063 ליהודה
yᵊhûḏâ		 proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
5647 לעבוד
ʿāḇaḏ		 verb to serve עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.