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και καταλειψεις εν ισραηλ επτα χιλιαδας ανδρων παντα γονατα α ουκ ωκλασαν γονυ τω βααλ και παν στομα ο ου προσεκυνησεν αυτω

Nestle-Aland 28th
ְהִשְׁאַרְתִּ֥י בְיִשְׂרָאֵ֖ל שִׁבְעַ֣ת אֲלָפִ֑ים כָּל־הַבִּרְכַּ֗יִם אֲשֶׁ֤ר לֹֽא־כָֽרְעוּ֙ לַבַּ֔עַל וְכָ֨ל־הַפֶּ֔ה אֲשֶׁ֥ר לֹֽא־נָשַׁ֖ק לֽוֹ׃ (Leningrad Codex)
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which has not kissed him. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2641 καταλείπω
 V-FAI-2S
to leave, leave behind
1722 ἐν
 PREP
in, on, at, by, with
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2033 ἑπτά, οἱ, αἱ, τά
 N-NUI
seven
5505 χιλιάς, άδος, ἡ
 N-APF
one thousand
435 ἀνήρ, ἀνδρός, ὁ
 N-GPM
a man
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
1119 γόνυ, ατος, τό
 N-ASN
the knee
3739 ὅς, ἥ, ὅ
 R-ASN
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
 ADV
anymore, at all, neither, never
3588 ὁ, ἡ, τό
 T-DSM
the
896 Βάαλ, ὁ
 N-PRI
Baal, a Canaanite deity
4750 στόμα, ατος, τό
 N-ASN
the mouth
4352 προσκυνέω
 V-AAI-3S
to do reverence to
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
7604 והשׁארתי
Yet I have left
3478 בישׂראל
yiśrā'ēl		 proper masculine noun in Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
7651 שׁבעת
šeḇaʿ		 masculine/feminine noun seven שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
505 אלפים
'elep̄		 masculine noun thousand אֶלֶף ʼeleph, eh'-lef; prop, the same as H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand:—thousand.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1290 הברכים
bereḵ		 feminine noun the knees בֶּרֶךְ berek, beh'-rek; from H1288; a knee:—knee.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb have not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3766 כרעו
kāraʿ		 verb bowed כָּרַע kâraʻ, kaw-rah'; a primitive root; to bend the knee; by implication, to sink, to prostrate:—bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, × very.
1168 לבעל
baʿal		 proper locative noun, proper masculine noun unto Baal, בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.
3605 וכל
kōl		 masculine noun and every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6310 הפה
pê		 masculine noun mouth פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb hath not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5401 נשׁק׃
nāšaq		 verb kissed נָשַׁק nâshaq, naw-shak'; a primitive root (identical with H5400, through the idea of fastening up; compare H2388, H2836); to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons:—armed (men), rule, kiss, that touched.