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οπως μη πλαναται ετι ο οικος του ισραηλ απ εμου και ινα μη μιαινωνται ετι εν πασιν τοις παραπτωμασιν αυτων και εσονται μοι εις λαον και εγω εσομαι αυτοις εις θεον λεγει κυριος

Nestle-Aland 28th
ְ֠מַעַן לֹֽא־יִתְע֨וּ ע֤וֹד בֵּֽית־יִשְׂרָאֵל֙ מֵאַֽחֲרַ֔י וְלֹֽא־יִטַּמְּא֥וּ ע֖וֹד בְּכָל־פִּשְׁעֵיהֶ֑ם וְהָ֥יוּ לִ֣י לְעָ֗ם וַֽאֲנִי֙ אֶהְיֶ֤ה לָהֶם֙ לֵֽאלֹהִ֔ים נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ פ (Leningrad Codex)
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord GOD. (KJV)
# Greek MAC & POS Definition
3704 ὅπως
 CONJ
as, how, that
3165 μέ
 ADV
I, me, my
4105 πλανάω
 V-PMS-3S
to cause to wander, to wander
2089 ἔτι
 ADV
still, yet
3588 ὁ, ἡ, τό
 T-DPN
the
3624 οἶκος, ου, ὁ
 N-NSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
575 ἀπό
 PREP
from, away from
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2532 καί
 CONJ
and, even, also
2443 ἵνα
 CONJ
in order that, that, so that
3392 μιαίνω
 V-PMS-3P
to stain, defile
1722 ἐν
 PREP
in, on, at, by, with
3956 πᾶς, πᾶσα, πᾶν
 A-DPN
all, every
3900 παράπτωμα, ατος, τό
 N-DPN
a false step, a trespass
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-FMI-1S
I exist, I am
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2992 λαός
 N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
4616 למען
maʿan		 preposition, substantive That מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3808 לא
lō'		 adverb may go no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8582 יתעו
astray
5750 עוד
ʿôḏ		 adverb, substantive more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
310 מאחרי
'aḥar		 feminine adjective, adverb, preposition from אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
3808 ולא
lō'		 adverb me, neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2930 יטמאו
ṭāmē'		 verb be polluted טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
5750 עוד
ʿôḏ		 adverb, substantive any more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
3605 בכל
kōl		 masculine noun with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6588 פשׁעיהם
pešaʿ		 masculine noun their transgressions; פֶּשַׁע peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass.
1961 והיו
hāyâ		 verb but that they may be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5971 לי לעם
ʿam		 masculine noun my people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
589 ואני
'ănî		 personal pronoun and I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
1961 אהיה
hāyâ		 verb may be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
430 להם לאלהים
'ĕlōhîm		 masculine noun their God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה׃
yᵊhōvâ		 proper noun with reference to deity GOD. יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.