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και εγενετο εν τω εξελθειν τους ιερεις εκ των αγιων οτι παντες οι ιερεις οι ευρεθεντες ηγιασθησαν ουκ ησαν διατεταγμενοι κατ εφημεριαν

Nestle-Aland 28th
וַיְהִ֕י בְּצֵ֥את הַכֹּהֲנִ֖ים מִן־הַקֹּ֑דֶשׁ כִּ֠י כָּל־הַכֹּהֲנִ֤ים הַֽנִּמְצְאִים֙ הִתְקַדָּ֔שׁוּ אֵ֖ין לִשְׁמ֥וֹר לְמַחְלְקֽוֹת׃ (Leningrad Codex)
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-NPM
the
1831 ἐξέρχομαι
 V-AAN
to go or come out of
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
1537 ἐκ, ἐξ
 PREP
from, from out of
40 ἅγιος, ία, ον
 A-GPN
sacred, holy
3754 ὅτι
 CONJ
that, because
3956 πᾶς, πᾶσα, πᾶν
 A-NPM
all, every
2147 εὑρίσκω
 V-APPNP
to find
37 ἁγιάζω
 V-API-3P
to make holy, consecrate, sanctify
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-IAI-3P
I exist, I am
1299 διατάσσω
 V-RMPNP
to arrange thoroughly, to charge, appoint
2596 κατά
 PREP
down, against, according to
2183 ἐφημερία, ας, ἡ
 N-ASF
a class (of priests detailed for service in the temple)


# Hebrew POS Use Definition
1961 ויהי
hāyâ		 verb And it came to pass, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3318 בצאת
yāṣā'		 verb were come out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
3548 הכהנים
kōhēn		 masculine noun when the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
4480 מן
min		 conjunction, preposition of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
6944 הקדשׁ
qōḏeš		 masculine noun the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
3588 כי
kî		 conjunction (for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
4672 הנמצאים
māṣā'		 verb present מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
6942 התקדשׁו
qāḏaš		 verb were sanctified, קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
369 אין
'în		 adverb, noun, negation did not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
8104 לשׁמור
šāmar		 verb wait שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
4256 למחלקות׃
maḥălōqeṯ		 feminine noun by course: מַחֲלֹקֶת machălôqeth, makh-al-o'-keth; from H2505; a section (of Levites, people or soldiers):—company, course, division, portion. See also H5555.