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επιφανησεται κυριος επ αυτους και εξολεθρευσει παντας τους θεους των εθνων της γης και προσκυνησουσιν αυτω εκαστος εκ του τοπου αυτου πασαι αι νησοι των εθνων

Nestle-Aland 28th
נוֹרָ֤א יְהוָה֙ עֲלֵיהֶ֔ם כִּ֣י רָזָ֔ה אֵ֖ת כָּל־אֱלֹהֵ֣י הָאָ֑רֶץ וְיִשְׁתַּֽחֲווּ־לוֹ֙ אִ֣ישׁ מִמְּקוֹמ֔וֹ כֹּ֖ל אִיֵּ֥י הַגּוֹיִֽם׃ (Leningrad Codex)
The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. (KJV)
# Greek MAC & POS Definition
2014 ἐπιφαίνω
 V-FPI-3S
to show forth, to appear
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-NPF
all, every
3588 ὁ, ἡ, τό
 T-GPN
the
2316 θεός, οῦ, ὁ
 N-APM
God, a god
1484 ἔθνος, ους, τό
 N-GPN
a race, a nation, the nations (as distinct from Israel)
1065 γε
 N-GSF
emphasizes the word to which it is joined
4352 προσκυνέω
 V-FAI-3P
to do reverence to
1538 ἕκαστος, η, ον
 A-NSM
each, every
1537 ἐκ, ἐξ
 PREP
from, from out of
5117 τόπος, ου, ὁ
 N-GSM
a place
3520 νῆσος, ου, ἡ
 N-NPF
an island


# Hebrew POS Use Definition
3372 נורא
yārē'		 verb terrible יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 עליהם
ʿal		 conjunction, preposition unto עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3588 כי
kî		 conjunction them: for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7329 רזה
rāzâ		 verb he will famish רָזָה râzâh, raw-zaw'; a primitive root; to emaciate, i.e. make (become) thin (literally or figuratively):—famish, wax lean.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
430 אלהי
'ĕlōhîm		 masculine noun the gods אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
776 הארץ
'ereṣ		 feminine noun of the earth; אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
7812 וישׁתחוו
šāḥâ		 verb and shall worship שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
376 לו אישׁ
'îš		 masculine noun him, every one אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
4725 ממקומו
māqôm		 masculine noun from his place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
339 איי
'î		 masculine noun the isles אִי ʼîy, ee; from H183; properly, a habitable spot (as desirable); dry land, a coast, an island:—country, isle, island.
1471 הגוים׃
of the heathen.