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και εκτενω την χειρα μου επι ιουδαν και επι παντας τους κατοικουντας ιερουσαλημ και εξαρω εκ του τοπου τουτου τα ονοματα της βααλ και τα ονοματα των ιερεων

Nestle-Aland 28th
וְנָטִ֤יתִי יָדִי֙ עַל־יְהוּדָ֔ה וְעַ֖ל כָּל־יוֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וְהִכְרַתִּ֞י מִן־הַמָּק֤וֹם הַזֶּה֙ אֶת־שְׁאָ֣ר הַבַּ֔עַל אֶת־שֵׁ֥ם הַכְּמָרִ֖ים עִם־הַכֹּהֲנִֽים׃ (Leningrad Codex)
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1614 ἐκτείνω
 V-FAI-1S
to extend
3588 ὁ, ἡ, τό
 T-GPM
the
5495 χείρ, χειρός, ἡ
 N-ASF
the hand
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1909 ἐπί
 PREP
on, upon
2455 Ἰούδας, α, ὁ
 N-ASM
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom
3956 πᾶς, πᾶσα, πᾶν
 A-APM
all, every
2730 κατοικέω
 V-PAPAP
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1808 ἐξαίρω
 V-FAI-1S
to lift up, to remove
1537 ἐκ, ἐξ
 PREP
from, from out of
5117 τόπος, ου, ὁ
 N-GSM
a place
3778 οὗτος, αὕτη, τοῦτο
 D-GSM
this
3686 ὄνομα, ατος, τό
 N-APN
a name, authority, cause
896 Βάαλ, ὁ
 N-PRI
Baal, a Canaanite deity
2409 ἱερεύς, έως, ὁ
 N-GPM
a priest


# Hebrew POS Use Definition
5186 ונטיתי
nāṭâ		 verb I will also stretch out נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
3027 ידי
yāḏ		 feminine noun mine hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3063 יהודה
yᵊhûḏâ		 proper masculine noun Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
5921 ועל
ʿal		 conjunction, preposition and upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3427 יושׁבי
yāšaḇ		 verb the inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3389 ירושׁלם
yᵊrûšālam		 proper locative noun of Jerusalem; יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3772 והכרתי
kāraṯ		 verb and I will cut off כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
4480 מן
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
4725 המקום
māqôm		 masculine noun place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה
zê		 demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7605 שׁאר
the remnant
1168 הבעל
baʿal		 proper locative noun, proper masculine noun of Baal בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁם
šēm		 masculine noun the name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
3649 הכמרים
kōmer		 masculine noun of the Chemarims כָּמָר kâmâr, kaw-mawr'; from H3648; properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural):—Chemarims (idolatrous) priests.
5973 עם
ʿim		 preposition with עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
3548 הכהנים׃
kōhēn		 masculine noun the priests; כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.