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διοτι ο λιθος ον εδωκα προ προσωπου ιησου επι τον λιθον τον ενα επτα οφθαλμοι εισιν ιδου εγω ορυσσω βοθρον λεγει κυριος παντοκρατωρ και ψηλαφησω πασαν την αδικιαν της γης εκεινης εν ημερα μια

Nestle-Aland 28th
כִּ֣י ׀ הִנֵּ֣ה הָאֶ֗בֶן אֲשֶׁ֤ר נָתַ֙תִּי֙ לִפְנֵ֣י יְהוֹשֻׁ֔עַ עַל־אֶ֥בֶן אַחַ֖ת שִׁבְעָ֣ה עֵינָ֑יִם הִנְנִ֧י מְפַתֵּ֣חַ פִּתֻּחָ֗הּ נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת וּמַשְׁתִּ֛י אֶת־עֲוֺ֥ן הָאָֽרֶץ־הַהִ֖יא בְּי֥וֹם אֶחָֽד׃ (Leningrad Codex)
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day. (KJV)
# Greek MAC & POS Definition
1360 διότι
CONJ
on the very account that, because, inasmuch as
3588 ὁ, ἡ, τό
T-GSF
the
3037 λίθος, ου, ὁ
N-ASM
a stone
3739 ὅς, ἥ, ὅ
R-ASM
usually rel. who, which, that, also demonstrative this, that
1325 δίδωμι
V-AAI-1S
to give
4253 πρό
PREP
before
4383 πρόσωπον, ου, τό
N-GSN
the face
2424 Ἰησοῦς, οῦ, ὁ
N-PRI
Jesus or Joshua, the name of the Messiah, also three other Isr
1909 ἐπί
PREP
on, upon
1519 εἰς
A-DSF
to or into (indicating the point reached or entered, of place, time, purpose, result)
2033 ἑπτά, οἱ, αἱ, τά
N-NUI
seven
3788 ὀφθαλμός
N-NPM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
1510 εἰμί
V-PAI-3P
I exist, I am
2400 ἰδού
INJ
look, behold
1473 ἐγώ
P-NS
I (only expressed when emphatic)
3736 ὀρύσσω
V-PAI-1S
to dig
998 βοηθός, οῦ, ὁ, ἡ
N-ASM
helping, a helper
3004 λέγω
V-PAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
3841 παντοκράτωρ, ορος, ὁ
N-NSM
almighty
2532 καί
CONJ
and, even, also
5584 ψηλαφάω
V-FAI-1S
to feel or grope about
3956 πᾶς, πᾶσα, πᾶν
A-ASF
all, every
93 ἀδικία, ας, ἡ
N-ASF
injustice, unrighteousness
1065 γε
N-GSF
emphasizes the word to which it is joined
1565 ἐκεῖνος, η, ο
D-GSF
that one (or neut. that thing), often intensified by the article preceding
1722 ἐν
PREP
in, on, at, by, with
2250 ἡμέρα, ας, ἡ
N-DSF
day


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2009 הנה
hinnê
demonstrative particle behold הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
68 האבן
'eḇen
feminine noun the stone אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5414 נתתי
nāṯan
verb I have laid נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3091 יהושׁע
yᵊhôšûaʿ
proper masculine noun Joshua; יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
68 אבן
'eḇen
feminine noun stone אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
259 אחת
'eḥāḏ
adjective one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
7651 שׁבעה
šeḇaʿ
masculine/feminine noun seven שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
5869 עינים
ʿayin
masculine/feminine noun eyes: עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
2005 הנני
 
6605 מפתח
pāṯaḥ
verb I will engrave פָּתַח pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
6603 פתחה
pitûaḥ
masculine noun the graving פִּתּוּחַ pittûwach, pit-too'-akh; or פִּתֻּחַ pittuach ; passive participle of H6605; sculpture (in low or high relief or even intaglio):—carved (work) (are, en-) grave(-ing, -n).
5002 נאם
nᵊ'um
masculine noun thereof, saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'
masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
4185 ומשׁתי
mûš
verb and I will remove מוּשׁ mûwsh, moosh; a primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and figuratively, whether intransitive or transitive):—cease, depart, go back, remove, take away.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5771 עון
ʿāôn
masculine noun the iniquity עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
776 הארץ
'ereṣ
feminine noun land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
1931 ההיא
hû'
demonstrative pronoun, third person singular personal pronoun of that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3117 ביום
yôm
masculine noun day. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
259 אחד׃
'eḥāḏ
adjective in one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,