| 10 | μηποτε ειπωσιν τα εθνη που εστιν ο θεος αυτων και γνωσθητω εν τοις εθνεσιν ενωπιον των οφθαλμων ημων η εκδικησις του αιματος των δουλων σου του εκκεχυμενουNestle-Aland 28th |
|---|---|
| ָ֤מָּה ׀ יֹאמְר֣וּ הַגּוֹיִם֮ אַיֵּ֪ה אֱֽלֹהֵ֫יהֶ֥ם יִוָּדַ֣ע *בגיים **בַּגּוֹיִ֣ם לְעֵינֵ֑ינוּ נִ֝קְמַ֗ת דַּֽם־עֲבָדֶ֥יךָ הַשָּׁפֽוּךְ׃ (Leningrad Codex) | |
| Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of your servants which is shed. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 3379 | μήποτε |
ADV
|
never, lest ever |
| 3004 | λέγω |
V-AAS-3P
|
to say |
| 3588 | ὁ, ἡ, τό |
T-GSM
|
the |
| 1484 | ἔθνος, ους, τό |
N-DPN
|
a race, a nation, the nations (as distinct from Israel) |
| 4225 | πού |
ADV
|
somewhere |
| 1510 | εἰμί |
V-PAI-3S
|
I exist, I am |
| 2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
| 846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 2532 | καί |
CONJ
|
and, even, also |
| 1097 | γινώσκω |
V-APD-3S
|
to come to know, recognize, perceive |
| 1722 | ἐν |
PREP
|
in, on, at, by, with |
| 1799 | ἐνώπιον |
PREP
|
in sight of, before |
| 3788 | ὀφθαλμός |
N-GPM
|
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight. |
| 1473 | ἐγώ |
P-GP
|
I (only expressed when emphatic) |
| 1557 | ἐκδίκησις, εως, ἡ |
N-NSF
|
vengeance, vindication |
| 129 | αἷμα, ατος, τό |
N-GSN
|
blood |
| 1401 | δοῦλος, ου, ὁ |
N-GPM
|
a slave |
| 4771 | σύ, σοῦ, σοί, σέ |
P-GS
|
you (early mod. Eng. thou) |
| 1632 | ἐκχέω |
V-RMPGS
|
to pour out, to bestow |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 4100 | למה
mâ |
indefinite pronoun, interrogative pronoun | Wherefore | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
| 559 | יאמרו
'āmar |
verb | say, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 1471 | הגוים
|
should the heathen | ||
| 346 | איה
|
Where | ||
| 430 | אלהיהם
'ĕlōhîm |
masculine noun | their God? | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 3045 | יודע
yāḏaʿ |
verb | let him be known | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
| 1471 | בגיים
|
among the heathen | ||
| 5869 | לעינינו
ʿayin |
masculine/feminine noun | in our sight | עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves). |
| 5360 | נקמת
nᵊqāmâ |
feminine noun | the revenging | נְקָמָה nᵉqâmâh, nek-aw-maw'; feminine of H5359; avengement, whether the act or the passion:— avenge, revenge(-ing), vengeance. |
| 1818 | דם
dām |
masculine noun | of the blood | דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent. |
| 5650 | עבדיך
ʿeḇeḏ |
masculine noun | of thy servants | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
| 8210 | השׁפוך׃
šāp̄aḵ |
verb | shed. | שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip. |