19

εισακουσεται ο θεος και ταπεινωσει αυτους ο υπαρχων προ των αιωνων διαψαλμα ου γαρ εστιν αυτοις ανταλλαγμα και ουκ εφοβηθησαν τον θεον

Nestle-Aland 28th
ָּ֘דָ֤ה בְשָׁל֣וֹם נַ֭פְשִׁי מִקֲּרָב־לִ֑י כִּֽי־בְ֝רַבִּ֗ים הָי֥וּ עִמָּדִֽי׃ (Leningrad Codex)
God shall hear, and afflict them, even he that abides of old. Selah. Because they have no changes, therefore they fear not God. (KJV)
# Greek MAC & POS Definition
1522 εἰσακούω
 V-FMI-3S
to listen, to obey
3588 ὁ, ἡ, τό
 T-ASM
the
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
2532 καί
 CONJ
and, even, also
5013 ταπεινόω
 V-FAI-3S
to make low, to humble
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
5225 ὑπάρχω
 V-PAPNS
to begin, to be ready or at hand, to be
4253 πρό
 PREP
before
165 αἰών, ῶνος, ὁ
 N-GPM
a space of time, an age
1316 διαχωρίζομαι
 N-NSN
to separate entirely
3364 οὐ
 ADV
anymore, at all, neither, never
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
1510 εἰμί
 V-PAI-3S
I exist, I am
465 ἀντάλλαγμα, ατος, τό
 N-NSN
an exchange
5399 φοβέομαι
 V-API-3P
to put to flight, to terrify, frighten


# Hebrew POS Use Definition
8085 ישׁמע
šāmaʿ		 masculine noun, verb shall hear, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
410 אל
'ēl		 masculine noun God אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
6031 ויענם
ʿānâ		 verb and afflict עָנָה ʻânâh, aw-naw'; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
3427 וישׁב
yāšaḇ		 verb them, even he that abideth יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
6924 קדם
qeḏem		 adverb, masculine noun of old. קֶדֶם qedem, keh'-dem; or קֵדְמָה qêdᵉmâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
5542 סלה
selê		 verb Selah. סֶלָה çelâh, seh'-law; from H5541; suspension (of music), i.e. pause:—Selah.
834 אשׁר
'ăšer		 conjunction, relative pronoun Because אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
369 אין
'în		 adverb, noun, negation they have no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
2487 חליפות
ḥălîp̄â		 feminine noun changes, חֲלִיפָה chălîyphâh, khal-ee-faw'; from H2498; alternation:—change, course.
3808 למו ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3372 יראו
yārē'		 verb therefore they fear יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
430 אלהים׃
'ĕlōhîm		 masculine noun God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.