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οτι επαινειται ο αμαρτωλος εν ταις επιθυμιαις της ψυχης αυτου και ο αδικων ενευλογειται

Nestle-Aland 28th
ִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃ (Leningrad Codex)
For the wicked boasts of his heart's desire, and blesses the covetous, whom the LORD detests. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
1867 ἐπαινέω
V-PMI-3S
to praise
3588 ὁ, ἡ, τό
T-NSM
the
268 ἁμαρτωλός, ον
A-NSM
sinful
1722 ἐν
PREP
in, on, at, by, with
1939 ἐπιθυμία, ας, ἡ
N-DPF
desire, passionate longing, lust
5590 ψυχή, ῆς, ἡ
N-GSF
breath, the soul
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
CONJ
and, even, also
91 ἀδικέω
V-PAPNS
to do wrong, act wickedly
1757 ἐνευλογέω
V-PMI-3S
to confer a benefit on, to bless


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1984 הלל
hālal
verb boasteth הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
7563 רשׁע
rāšāʿ
adjective the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
5921 על
ʿal
conjunction, preposition of עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
8378 תאות
ta'ăvâ
feminine noun desire, תַּאֲוָה taʼăvâh, tah-av-aw'; from H183 (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm):—dainty, desire, × exceedingly, × greedily, lust(ing), pleasant. See also H6914.
1214 ובצע
bāṣaʿ
verb the covetous, בָּצַע bâtsaʻ, baw-tsah'; a primitive root to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop:—(be) covet(-ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.
1288 ברך
bāraḵ
verb and blesseth בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
5006 נאץ
nā'aṣ
verb abhorreth. נָאַץ nâʼats, naw-ats'; a primitive root; to scorn; or (in Ecclesiastes 12:5), by interchange for H5132, to bloom:—abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.
3068 יהוה׃
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.