14 | μνησθητι ο θεος τω τωβια και τω σαναβαλλατ ως τα ποιηματα αυτου ταυτα και τω νωαδια τω προφητη και τοις καταλοιποις των προφητων οι ησαν φοβεριζοντες μεNestle-Aland 28th |
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זָכְרָ֧ה אֱלֹהַ֛י לְטוֹבִיָּ֥ה וּלְסַנְבַלַּ֖ט כְּמַעֲשָׂ֣יו אֵ֑לֶּה וְגַ֨ם לְנוֹעַדְיָ֤ה הַנְּבִיאָה֙ וּלְיֶ֣תֶר הַנְּבִיאִ֔ים אֲשֶׁ֥ר הָי֖וּ מְיָֽרְאִ֥ים אוֹתִֽי׃ (Leningrad Codex) | |
My God, think you upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3403 | μιμνήσκομαι |
V-APD-2S
|
to remind, remember |
3588 | ὁ, ἡ, τό |
T-GPM
|
the |
2316 | θεός, οῦ, ὁ |
N-VSM
|
God, a god |
2532 | καί |
CONJ
|
and, even, also |
2193 | ἕως |
N-PRI
|
till, until |
3739 | ὅς, ἥ, ὅ |
R-NPM
|
usually rel. who, which, that, also demonstrative this, that |
4161 | ποίημα, ατος, τό |
N-APN
|
a work |
846 | αὐτός, αὐτή, αὐτό |
D-GSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
3778 | οὗτος, αὕτη, τοῦτο |
D-APN
|
this |
4396 | προφήτης, ου, ὁ |
N-GPM
|
a prophet (an interpreter or forth-teller of the divine will) |
2645 | κατάλοιπος, ον |
A-DPM
|
remaining |
1510 | εἰμί |
V-IAI-3P
|
I exist, I am |
5397 | φλύαρος, ον |
V-PAPNP
|
babbling |
1473 | ἐγώ |
P-AS
|
I (only expressed when emphatic) |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
2142 | זכרה
zāḵar |
verb | think | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
430 | אלהי
'ĕlōhîm |
masculine noun | My God, | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
2900 | לטוביה
ṭôḇîyâ |
proper masculine noun | thou upon Tobiah | טוֹבִיָּה Ṭôwbîyâh, to-bee-yaw'; or טוֹבִיָּהוּ Ṭôwbîyâhûw; from H2896 and H3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan:—Tobiah, Tobijah. |
5571 | ולסנבלט
sanḇallāṭ |
proper masculine noun | and Sanballat | סַנְבַלַּט Çanballaṭ, san-bal-lat'; of foreign origin; Sanballat, a Persian satrap of Samaria:—Sanballat. |
4639 | כמעשׂיו
maʿăśê |
masculine noun | their works, | מַעֲשֶׂה maʻăseh, mah-as-eh'; from H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:—act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought. |
428 | אלה
'ēllê |
demonstrative particle | according to these | אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). |
1571 | וגם
gam |
adverb | and | גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. |
5129 | לנועדיה
nôʿaḏyâ |
proper feminine noun, proper masculine noun | Noadiah, | נוֹעַדְיָה Nôwʻadyâh, no-ad-yaw'; from H3259 and H3050; convened of Jah; Noadjah, the name of an Israelite, and a false prophetess:—Noadiah. |
5031 | הנביאה
nᵊḇî'â |
feminine noun | on the prophetess | נְבִיאָה nᵉbîyʼâh, neb-ee-yaw'; feminine of H5030; a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife:—prophetess. |
3499 | וליתר
yeṯer |
masculine noun | and the rest | יֶתֶר yether, yeh'-ther; from H3498; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free):— abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. |
5030 | הנביאים
nāḇî' |
masculine noun | of the prophets, | נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet. |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | that | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
1961 | היו
hāyâ |
verb | would have | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
3372 | מיראים
yārē' |
verb | put me in fear. | יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing). |
853 | אותי׃
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. |