44

και κατεστησαν εν τη ημερα εκεινη ανδρας επι των γαζοφυλακιων τοις θησαυροις ταις απαρχαις και ταις δεκαταις και τοις συνηγμενοις εν αυτοις αρχουσιν των πολεων μεριδας τοις ιερευσι και τοις λευιταις οτι ευφροσυνη ην εν ιουδα επι τους ιερεις και επι τους λευιτας τους εστωτας

Nestle-Aland 28th
ַיִּפָּקְד֣וּ בַיּוֹם֩ הַה֨וּא אֲנָשִׁ֜ים עַל־הַנְּשָׁכ֗וֹת לָא֨וֹצָר֥וֹת לַתְּרוּמוֹת֮ לָרֵאשִׁ֣ית וְלַמַּֽעַשְׂרוֹת֒ לִכְנ֨וֹס בָּהֶ֜ם לִשְׂדֵ֤י הֶעָרִים֙ מְנָא֣וֹת הַתּוֹרָ֔ה לַכֹּהֲנִ֖ים וְלַלְוִיִּ֑ם כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל־הַכֹּהֲנִ֥ים וְעַל־הַלְוִיִּ֖ם הָעֹמְדִֽים׃ (Leningrad Codex)
And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2525 καθίστημι
 V-AAI-3P
to set in order, appoint
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-APM
the
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1565 ἐκεῖνος, η, ο
 D-DSF
that one (or neut. that thing), often intensified by the article preceding
435 ἀνήρ, ἀνδρός, ὁ
 N-APM
a man
1909 ἐπί
 PREP
on, upon
1049 γαζοφυλάκιον, ου, τό
 N-GPN
treasury
2344 θησαυρός, οῦ, ὁ
 N-DPM
treasure
536 ἀπαρχή, ῆς, ἡ
 N-DPF
the beginning of a sacrifice, the first fruit
1182 δέκατος, η, ον
 A-DPF
tenth
4863 συνάγω
 V-RMPDP
to lead together, bring together, come together (pass.), entertain
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
758 ἄρχων, οντος, ὁ
 N-DPM
ruler, chief
4172 πόλις, εως, ἡ
 N-GPF
a city
3310 μερίς, ίδος, ἡ
 N-APF
a part, portion
2409 ἱερεύς, έως, ὁ
 N-APM
a priest
3019 Λευίτης
 N-APM
†Λευΐτης Leuḯtēs, lyoo-ee´-tace; from G3017; a Levite, i.e. descendant of Levi:—Levite.
3754 ὅτι
 CONJ
that, because
2167 εὐφροσύνη, ης, ἡ
 N-NSF
gladness
1510 εἰμί
 V-IAI-3S
I exist, I am
2448 Ἰούδα, ὁ
 N-PRI
Judah
2476 ἵστημι
 V-RAPAP
to make to stand, to stand


# Hebrew POS Use Definition
6485 ויפקדו
pāqaḏ		 masculine plural abstract noun, verb appointed פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
3117 ביום
yôm		 masculine noun time יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun And at that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
376 אנשׁים
'îš		 masculine noun were some אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
5921 על
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5393 הנשׁכות
niškâ		 feminine noun the chambers נִשְׁכָּה nishkâh, nish-kaw'; for H3957; a cell:—chamber.
214 לאוצרות
'ôṣār		 masculine noun for the treasures, אוֹצָר ʼôwtsâr, o-tsaw'; from H686; a depository:—armory, cellar, garner, store(-house), treasure(-house) (-y).
8641 לתרומות
tᵊrûmâ		 feminine noun for the offerings, תְּרוּמָה tᵉrûwmâh, ter-oo-maw'; or תְּרֻמָה tᵉrumâh; (Deuteronomy 12:11), from H7311; a present (as offered up), especially in sacrifice or as tribute:—gift, heave offering (shoulder), oblation, offered(-ing).
7225 לראשׁית
rē'šîṯ		 feminine noun for the firstfruits, רֵאשִׁית rêʼshîyth, ray-sheeth'; from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.
4643 ולמעשׂרות
maʿăśēr		 masculine noun and for the tithes, מַעֲשֵׂר maʻăsêr, mah-as-ayr'; or מַעֲשַׂר maʻăsar; and (in plural) feminine מַעַשְׂרָה maʻasrâh; from H6240; a tenth; especially a tithe:—tenth (part), tithe(-ing).
3664 לכנוס
kānas		 verb to gather כָּנַס kânaç, kaw-nas'; a primitive root; to collect; hence, to enfold:—gather (together), heap up, wrap self.
7704 בהם לשׂדי
śāḏê		 masculine noun into them out of the fields שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
5892 הערים
ʿîr		 masculine noun of the cities עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
4521 מנאות
mᵊnāṯ		 feminine noun the portions מְנָת mᵉnâth, men-awth'; from H4487; an allotment (by courtesy, law or providence):—portion.
8451 התורה
tôrâ		 feminine noun of the law תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
3548 לכהנים
kōhēn		 masculine noun for the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3881 וללוים
lᵊvî		 adjective and Levites: לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
8057 שׂמחת
śimḥâ		 feminine noun rejoiced שִׂמְחָה simchâh, sim-khaw'; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
3063 יהודה
yᵊhûḏâ		 proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
5921 על
ʿal		 conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5921 ועל
ʿal		 conjunction, preposition and for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3881 הלוים
lᵊvî		 adjective the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
5975 העמדים׃
ʿāmaḏ		 verb that waited. עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.