Matthew 10:13

13	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν ἐφ´ / πρὸς ὑμᾶς ἐπιστραφήτω. Nestle-Aland 28th
	And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. (KJV)

#	Greek	MAC & POS	Definition
2532	καί	CONJ	and, even, also
1437	ἐάν	COND	if
3303	μέν	PRT	shows affirmation or concession
5600	ὦ,	V-PXS-3S	may, might
3588	ὁ, ἡ, τό	T-NSF	the
3614	οἰκία, ας, ἡ	N-NSF	a house, dwelling
514	ἄξιος, ία, ιον	A-NSF	of weight, of worth, worthy
2064	ἔρχομαι	V-AAM-3S	to come, go
1515	εἰρήνη, ης, ἡ	N-NSF	one, peace, quietness, rest
5216	ὑμῶν	P-2GP	ὑμῶν humōn, hoo-mone´; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).
1909	ἐπί	PREP	on, upon
846	αὐτός, αὐτή, αὐτό	P-ASF	(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1161	δέ	CONJ	but, and, now, (a connective or adversative particle)
3361	μή	PRT-N	not, that...not, lest (used for qualified negation)
4314	πρός	PREP	advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
5209	ὑμᾶς	P-2AP	ὑμᾶς humas, hoo-mas´; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).
1994	ἐπιστρέφω	V-2APM-3S	to turn, to return

version	verse
Berean Greek NT 2016	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
SBL Greek NT 2010	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Nestle Greek NT 1904	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Westcott & Hort 1881	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν ἐφ´ ὑμᾶς ἐπιστραφήτω.
Nestle-Aland 27th	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν ἐφ´ / πρὸς ὑμᾶς ἐπιστραφήτω.
Nestle-Aland 28th	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν ἐφ´ / πρὸς ὑμᾶς ἐπιστραφήτω.
RP Byzantine Majority Text 2005	Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Greek Orthodox Church 1904	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλέθτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Tiechendorf 8th Edition 1872	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Scrivener's Textus Receptus 1894	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
Sthephanus Textus Receptus 1550	καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω
Beza Greek NT 1598	Καὶ ἐὰν μὲν ᾖ ἡ οἰκία, ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ᾽ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.

Matt 10:13 [Textus Receptus (Elzevir) (1624)]32
Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.

MSS: E, G, K, Δ, 1, 7, 8, 9, 10, 12, 22, 43, 44, 201, 230, 439, 490, 1582, ℓ339

Matt 10:13 [Papyrus 110 (Ƿ110 / P.Oxy. 4494) (4th century)]
…(ξια η) ειρηνη υμων …. …. ….τραφητω

Matt 10:13 [Codex Sinaiticus (א or 01) (4th century)]
Kαι εαν μεν ῆ η οικια αξια ελθατω η ϊρηνη ϋμων επ αυτην εαν δε μη η αξια η ϊρηνη ϋμω εφ υμας επιστραφητω

Matt 10:13 [Codex Vaticanus Gr. 1209 (B03) (4th century)]
Kαι εαν μεν η η οικια αξια ελθετω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων εφ υμας επιστραφητω

MSS: B, 892

Matt 10:13 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]
και εαν μεν ην η οικια αξια ελθατω η ειρηνη υμων επ αυτην· εαν δε μη η αξια· η ειρηνη υμων προς υμας επιστραφητω·

Matt 10:13 [Codex Bezae Cantabrigiensis (D05) (5th century)]29v|44
Eαν μεν η η οικεια αξια· εστε η ειρηνη ϋμων επ αυτην· ει δε μηγε ^η ειρηνη ϋμων προς ϋμας επιστραφητω

Matt 10:13 [Codex Basilensis (E07) (8th century)]30r
ϗ ἐὰν μεν ἦ ἡ οἰκία ἀξια͵ ἐλθέτω ἡ εἰρηνη ὑμῶν ἐπ αὐτή^_· ἐὰν δὲ μὴ ἦ ἀξία͵ ἡ εἰρήνη ὑμῶν͵ πρὸς ὑμᾶς ἐπιστραφήτω·

Matt 10:13 [Codex Seidelianus I(Harley MS5684)(G011)(9th century)]8*vc1
Ϗ ἐὰν μὲν ἦ ἡ οἰκία ἀξία· ἐλθέτω ἡ εἰρήνη ϋμῶν ἐπ αυτήν· ἐὰν δὲ μὴ ἦ ἀξία ἡ εἰρήνη ϋμῶν πρὸς ϋμᾶς ἐπιστραφήτω.

Matt 10:13 [Codex Cyprius (Grec 63) (K017) (9th century)]32v
καὶ ἐὰν μὲν ἦ ἡ οἰκία ἀξία· ἐλθέτω ἡ εἰρήνη ὑμῶ- ἐπ’ αὐτήν· ἐὰν δὲ μὴ ἦ ἀξία· ἡ εἰρήνη ὑμῶν· πρὸς ὑμᾶς ἐπιστραφήτω.

Matt 10:13 [Codex Purpureus Petropolitanus (N022) (6th century)]
και εαν μεν η η οικια αξια ελθατω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων προς υμας επιστραφητω

Matt 10:13 [Codex Washingtonianus (W032) (5th century)]
και εαν με- η η οικεια αξια ελθατω η ειρηνη ϋμω- επ αυτην εαν δε μη η αξια η ειρηνη ϋμων εφ υμας επιστραφητω

Matt 10:13 [Codex Sangallensis 48 (Δ037) (9th century)]46
και εαν· μενη· η· οικια αξια· ελθετω· η· ειρηνη· υμων· επαυτην· Εαν· δε· μη· η· αξια· η· ειρηνη υμων· προς υμας επιστραφητω

Matt 10:13 [Minuscule 44 (Add MS 4949) (12th century)]31r
καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία. ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ αὐτήν· ἐὰν δὲ μὴ ἦ ἀξία. ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.

Matt 10:13 [Minuscule 500 (Add MS 17982) (13th century)]27v
καὶ ἐὰν μὲν ἦ ἡ οἰκία ἀξία. ἐισελθέτω ἡ εἰρήνη ὑμῶν ἐπ αὐτήν· ἐὰν δὲ μὴ ἦ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω:

MSS: S, Ω (f56c1-2), 438 (f45r-v), 500

Matt 10:13 [Minuscule 700 (Egerton MS 2610) (11th century)]34v
ϰ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ αὐτήν· ἐὰν δὲ μὴ ἦ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἀποστραφήτω.

Matt 10:13 [Peshitta]
ܘܶܐܢ ܗܽܘ ܕ݁ܫܳܘܶܐ ܒ݁ܰܝܬ݁ܳܐ ܫܠܳܡܟ݂ܽܘܢ ܢܺܐܬ݂ܶܐ ܥܠܰܘܗ݈ܝ ܐܶܢ ܕ݁ܶܝܢ ܠܳܐ ܫܳܘܶܐ ܫܠܳܡܟ݂ܽܘܢ ܥܠܰܝܟ݁ܽܘܢ ܢܶܦ݂ܢܶܐ܂

Matt 10:13 [Old Syriac Sinaitic (Codex Sinaiticus Syriacus sy^s)]
ܘܐܢ ܕܫܘܐ ܒܝܬܐ ܗܘ ܫܠܡܟܘܢ ܢܗܘܐ ܥܠܘܗܝ ܘܐܠܐ ܫܠܡܟܘܢ ܥܠܝܟܘܢ ܢܬܘܒ

Matt 10:13 [Vulgate]
et siquidem fuerit domus digna veniat pax vestra super eam si autem non fuerit digna pax vestra ad vos revertatur

#	Manucript	Date	Location
1	GA_01	4th Century	London, British Library
2	GA_032	4th–5th Century	Smithsonian Institution, Freer Gallery of Art, Washington D.C.
3	GA_P110	4th Century	Oxford, United Kingdom, Sackler Library
4	GA_05	5th Century	Cambridge, University Library
5	GA_019	8th Century	Paris, France, Bibliotheque Nationale
6	GA_021	9th Century	Bibliothèque Nationale, Paris
7	GA_037	9th Century	Abbey Library of St. Gallen, Switzerland
8	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9	GA_0211	9th Century	Tbilisi, National Centre of Manuscripts
10	GA_017	9th Century	Paris, Bibliothèque Nationale
11	GA_033	10th Century	University Library of Ludwig-Maximilians: University of Munich, Germany
12	GA_09	10th Century	Utrecht, Netherlands, University Library
13	GA_2414	10th Century	Zagora, Greece, Public Historical Library of Zagora
14	GA_773	10th Century	National Library of Greece, Athens
15	GA_2907	10th Century	UK, private collection
16	GA_34	10th Century	Paris, France, Bibliothèque Nationale
17	GA_1417	10th Century	National Library of Greece, Athens
18	GA_106	11th–12th Century	Chester Beatty Library, Dublin
19	GA_124	11th Century	Austrian National Library, Vienna
20	GA_230	11th Century	The Royal Library of El Escorial, Escorial
21	GA_2370	11th Century	Walters Art Museum, Baltimore, Maryland
22	GA_2437	11th-12th Century	Rio de Janeiro, Biblioteca Nacional
23	GA_473_Lambeth22	11th Century	London, United Kingdom, Lambeth Palace Library
24	GA_700	11th Century	London, UK, British Library
25	GA_785	11th-12th Century	National Library of Greece, Athens
26	GA_804	11th Century	Hellenic Parliament Library, Athens
27	GA_798	11th Century	National Library of Greece, Athens
28	GA_796	11th Century	National Library of Greece, Athens
29	GA_788	11th Century	National Library of Greece, Athens
30	GA_774	11th Century	National Library of Greece, Athens
31	GA_200	11th Century	Florence, Italy, Biblioteca Medicea Laurenziana
32	GA_1691	11th Century	National Library of Greece, Athens
33	GA_1413	11th Century	National Library of Greece, Athens
34	GA_Lect_1434	12th Century	Tirana, Albanian National Archives
35	GA_346_KC	12th Century	Milano, Biblioteca Ambrosiana
36	GA_800	12th Century	National Library of Greece, Athens
37	GA_897	12th Century	University of Edinburgh
38	GA_793	12th Century	National Library of Greece, Athens
39	GA_787	12th Century	National Library of Greece, Athens
40	GA_782	12th Century	National Library of Greece, Athens
41	GA_779	12th-13th Century	National Library of Greece, Athens
42	GA_778	12th Century	National Library of Greece, Athens
43	GA_777	12th Century	National Library of Greece, Athens
44	GA_770	12th Century	National Library of Greece, Athens
45	GA_760	12th Century	National Library of Greece, Athens
46	GA_543	12th Century	University of Michigan, Ann Arbor
47	GA_1	12th Century	Basel, University Library
48	GA_1692	12th Century	National Library of Greece, Athens
49	GA_1418	12th Century	National Library of Greece, Athens
50	GA_1416	12th Century	National Library of Greece, Athens
51	GA_1415	12th Century	National Library of Greece, Athens
52	GA_1689_Prague	13th Century	Prague, Czech Republic, Academy of Sciences Library
53	GA_775	13th Century	National Library of Greece, Athens
54	GA_759	13th Century	National Library of Greece, Athens
55	GA_757	13th Century	National Library of Greece, Athens
56	GA_544	13th Century	University of Michigan, Ann Arbor
57	GA_2374_Walters	13th-14th Century	Baltimore, Maryland, Walters Art Museum
58	GA_260_BNF	13th Century	Paris, France, Bibliothèque Nationale
59	GA_2525	13th Century	National Library of Greece, Athens
60	GA_1697	13th Century	National Library of Greece, Athens
61	GA_1690	13th-14th Century	National Library of Greece, Athens
62	GA_13	13th Century	Paris, Bibliothèque Nationale
63	GA_811	14th Century	National Library of Greece, Athens
64	GA_784	14th Century	National Library of Greece, Athens
65	GA_764	14th Century	National Library of Greece, Athens
66	GA_763	14th Century	National Library of Greece, Athens
67	GA_761	14th Century	National Library of Greece, Athens
68	GA_762	14th Century	National Library of Greece, Athens
69	GA_758	14th Century	National Library of Greece, Athens
70	GA_545	15th Century	University of Michigan, Ann Arbor

(1) και εαν : א, B, C, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(2) και αν : 4
(3) OMIT και : D

(4) η η οικια : א, B, E, G, K, L, M, N, S, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(5) η η οικεια : D, W
(6) ην η οικια : C, 157

(7) αξια : א, B, C, D, E, G, K, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 700, 892, 1582, ℓ339, Majority
(8) εκεινη αξια : M, 556,
(9) OMIT αξια : L

(10) ελθετω : B, E, G, K, M, Y, Δ, 1, 4, 7, 8, 9, 10, 12, 22, 43, 44, 157, 201, 230, 439, 490, 556, 700, 892, 1582, ℓ339, Majority
(11) ελθατω : א, C, L, N, W, Σ, 13, 33,
(12) εισελθετω : S, Ω, 11, 500, 438
(13) εστε : D

(14) η ειρηνη : B, C, D, E, G, K, L, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(15) η ιρηνη : א
(16) ει ηρηνη : M

(17) εαν δε : א, B, C, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(18) ει δε : D

(19) μη : א, B, C, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(20) μηγε : D

(21) η αξια : Ƿ110, א, B, C, E, G, K, M, N, S, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 700, 892, 1582, ℓ339, Majority
(22) OMIT η : L
(23) OMIT η αξια : D

(24) ειρηνη : Ƿ110, B, C, D, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(25) ιρηνη : א

(26) υμων : א, B, C, D, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 892, 1582, ℓ339, Majority
(27) ημων : 13

(28) προς : C, D, E, G, K, L, M, N, S, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 700, 1582, ℓ339, Majority
(29) εφ : א, B, W, 892

(30) επιστραφητω : א, B, C, D, E, G, K, L, M, N, S, W, Δ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 439, 490, 500, 556, 892, 1582, ℓ339, Majority
(31) επιστραφετω : Σ
(32) αποστραφητω : 700
(33) επ αναστραφητω : Y

(a) οἰκία (א, B, C, Majority Text) or οικεια (D, W)? εἰρήνη (B, C, D, Majority Text) or ϊρηνη (א)?

ι and ει – According to A.T. Robertson, the interchange between these two vowel-symbols began very early (certainly by the sixth century B.C.) and has been very persistent to the present day. The inscriptions give numerous examples in the fifth century B.C., such as ἀποκτΐνη and Ἐπαφρόδειτος. This was apparently the beginning of itacism which was extended to υ, η, and then to ῃ, οι, υι. Jannaris thinks that the introduction and rapid spread of η contributed to this confusion as by that time ει was pronounced like ι, and η was taken by many, not as long ε, but equal to ι. The confusion apparently began in the Boeotian dialect and in postclassical times, but swept the field in all the dialects till every ει (closed and open) was pronounced as ῑ. By 100 B.C. the Attic inscriptions shows a general interchange between ει and ῑ, and in the second century A.D. the confusion exists between ει and ῑ. Dieterich thinks that this itacism has its widest development in Egypt. The Ptolemaic papyri of ii/B.C. show itacism very frequently. It is only the more illiterate scribes that use ει for ι, though B has ορειον. Thumb considers the interchange between ι and ει in the κοινή on a par with that between ο and ω. In Pergamum the change from ι to ει is much more common than that from ει to ι, though forms in -ία for -εία occur, as ἀμελία. The same thing is true in Magnesia, where ἡμεῖν (ἡμῖν) is common. The Herculaneum papyri tell the same story, while it is so common in the Egyptian papyri that Moulton is unable to set much store by the minutiae gathered by W.H. from the great uncials, “for even W.H. admit that their paramount witness, B, ‘has little authority on behalf of ει as against ι.'” Clearly the partiality of א for ι and of B for ει throw them both out of court as decisive witnesses on this point. So it is not merely itacism that we have to deal with in the numerous N.T. examples of exchange between ι and ει, but “genuine peculiarities of original orthography” also. Whatever Dr. Hort meant, all that is true is that different scribes merely preferred one or the other method of representing ῑ. The whole matter therefore remains in doubt and one is prepared for all sorts of variations in the N.T. MSS., between the κοινή no longer insisted in the vernacular on the distinction between long or short ι and ει.

(b) Πρὸς ὑμᾶς or ἐφ’ ὑμᾶς? According to Bloomfield, ἐφ’ is a critical correction to suit the verb; for, in point of fact, ἐπιστ. is rarely followed by πρὸς; though another instance occurs in 1 Th 1:9, and several in the Septuagint, but not one in any pure Greek writer. Hence πρὸς should be accepted as called for by internal evidence.

Greek lab

Matthew 10:13

καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ´ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν ἐφ´ / πρὸς ὑμᾶς ἐπιστραφήτω.

New Testament See Old Testament

Matthew 6:15 (1)

Matthew 18:16 (1)

Luke 10:6 (2)

Old Testament See New Testament

Exodus 1:16 (1)

Exodus 22:5 (1)

Leviticus 25:49 (1)

Leviticus 27:27 (1)

Deuteronomy 16:15 (1)

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