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και επιθησει ο ιερευς απο του αιματος του μοσχου επι τα κερατα του θυσιαστηριου του θυμιαματος της συνθεσεως του εναντιον κυριου ο εστιν εν τη σκηνη του μαρτυριου και παν το αιμα του μοσχου εκχεει παρα την βασιν του θυσιαστηριου των ολοκαυτωματων ο εστιν παρα τας θυρας της σκηνης του μαρτυριου

Nestle-Aland 28th
וְנָתַן֩ הַכֹּהֵ֨ן מִן־הַדָּ֜ם עַל־קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַסַּמִּים֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת ׀ כָּל־דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (Leningrad Codex)
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2007 ἐπιτίθημι
 V-FAI-3S
to lay upon, to place upon
3588 ὁ, ἡ, τό
 T-GSN
the
2409 ἱερεύς, έως, ὁ
 N-NSM
a priest
575 ἀπό
 PREP
from, away from
129 αἷμα, ατος, τό
 N-ASN
blood
3448 μόσχος, ου, ὁ, ἡ
 N-GSM
a young shoot, a calf
1909 ἐπί
 PREP
on, upon
2768 κέρας, ατος, τό
 N-APN
a horn
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
2368 θυμίαμα, ατος, τό
 N-GSN
incense
4916 συνθάπτω
 N-GSF
to bury with
1726 ἐναντίον
 PREP
before, in the presence of
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3739 ὅς, ἥ, ὅ
 R-NSN
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
 V-PAI-3S
I exist, I am
1722 ἐν
 PREP
in, on, at, by, with
4633 σκηνή, ῆς, ἡ
 N-GSF
a tent
3142 μαρτύριον, ου, τό
 N-GSN
a testimony, a witness
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
1632 ἐκχέω
 V-FAI-3S
to pour out, to bestow
3844 παρά
 PREP
from beside, by the side of, by, beside
939 βάσις, εως, ἡ
 N-ASF
a foot
3646 ὁλοκαύτωμα, ατος, τό
 N-GPN
a whole burnt offering
2374 θύρα, ας, ἡ
 N-APF
a door


# Hebrew POS Use Definition
5414 ונתן
nāṯan		 verb shall put נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3548 הכהן
kōhēn		 masculine noun And the priest כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
4480 מן
min		 conjunction, preposition of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
1818 הדם
dām		 masculine noun the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7161 קרנות
qeren		 feminine noun, proper locative noun the horns קֶרֶן qeren, keh'-ren; from H7160; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power:—× hill, horn.
4196 מזבח
mizbēaḥ		 masculine noun of the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
7004 קטרת
qᵊṭōreṯ		 feminine noun incense קְטֹרֶת qᵉṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.
5561 הסמים
sam		 masculine noun of sweet סַם çam, sam; from an unused root meaning to smell sweet; an aroma:—sweet (spice).
6440 לפני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
168 באהל
'ōhel		 masculine noun in the tabernacle אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
4150 מועד
môʿēḏ		 masculine noun of the congregation; מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1818 דם
dām		 masculine noun the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
6499 הפר
par		 masculine noun of the bullock פַּר par, par; or פָּר pâr; from H6565; + a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof):—(+ young) bull(-ock), calf, ox.
8210 ישׁפך
šāp̄aḵ		 verb and shall pour שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.
413 אל
'ēl		 preposition at אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3247 יסוד
yᵊsôḏ		 feminine noun the bottom יְסוֹד yᵉçôwd, yes-ode'; from H3245; a foundation (literally or figuratively):—bottom, foundation, repairing
4196 מזבח
mizbēaḥ		 masculine noun of the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
5930 העלה
ʿōlâ		 feminine noun of the burnt offering, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6607 פתח
peṯaḥ		 masculine noun the door פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.
168 אהל
'ōhel		 masculine noun of the tabernacle אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
4150 מועד׃
môʿēḏ		 masculine noun of the congregation. מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).