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και θυγατηρ ιερεως εαν γενηται χηρα η εκβεβλημενη σπερμα δε μη ην αυτη επαναστρεψει επι τον οικον τον πατρικον κατα την νεοτητα αυτης απο των αρτων του πατρος αυτης φαγεται και πας αλλογενης ου φαγεται απ αυτων

Nestle-Aland 28th
ּבַת־כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּגְרוּשָׁ֗ה וְזֶרַע֮ אֵ֣ין לָהּ֒ וְשָׁבָ֞ה אֶל־בֵּ֤ית אָבִ֙יהָ֙ כִּנְעוּרֶ֔יהָ מִלֶּ֥חֶם אָבִ֖יהָ תֹּאכֵ֑ל וְכָל־זָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃ ס (Leningrad Codex)
But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's food: but there shall be no stranger eat thereof. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2364 θυγάτηρ, τρός, ἡ
N-NSF
daughter
2409 ἱερεύς, έως, ὁ
N-GSM
a priest
1437 ἐάν
CONJ
if
1096 γίνομαι
V-AMS-3S
to come into being, to happen, to become
5503 χήρα, ας, ἡ
N-NSF
a widow
2228
CONJ
or, than
1544 ἐκβάλλω
V-RPPNS
to cast out
4690 σπέρμα, ατος, τό
N-NSN
that which is sown, seed
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
3165 μέ
ADV
I, me, my
1510 εἰμί
V-IAI-3S
I exist, I am
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-GSM
the
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
3967 πατρικός, ή, όν
A-ASM
paternal, ancestral
2596 κατά
PREP
down, against, according to
3503 νεότης, τητος, ἡ
N-ASF
youth
575 ἀπό
PREP
from, away from
740 ἄρτος, ου, ὁ
N-GPM
bread, a loaf
3962 πατήρ, πατρός, ὁ
N-GSM
a father
2068 ἐσθίω
V-FMI-3S
to eat
3956 πᾶς, πᾶσα, πᾶν
A-NSM
all, every
241 ἀλλογενής, ες
A-NSM
of another race
3364 οὐ
ADV
anymore, at all, neither, never


# Hebrew POS Use Definition
1323 ובת
baṯ
feminine noun, proper feminine noun daughter בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
3588 כי
conjunction But if כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1961 תהיה
hāyâ
verb be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
490 אלמנה
'almānâ
feminine noun a widow, אַלְמָנָה ʼalmânâh, al-maw-naw'; feminine of H488; a widow; also a desolate place:—desolate house (palace), widow.
1644 וגרושׁה
gāraš
verb or divorced, גָּרַשׁ gârash, gaw-rash'; a primitive root; to drive out from a possession; especially to expatriate or divorce:—cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
2233 וזרע
child,
369 אין
'în
adverb, noun, negation and have no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
7725 לה ושׁבה
šûḇ
verb and is returned שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
5271 כנעוריה
nāʿur
feminine noun as in her youth, נָעוּר nâʻûwr, naw-oor'; or נָעֻר nâʻur; and (feminine) נְעֻרָה nᵉʻurâh; properly, passive participle from H5288 as denominative; (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people):—childhood, youth.
3899 מלחם
leḥem
masculine noun   לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.
1 אביה
'āḇ
masculine noun   אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
398 תאכל
'āḵal
verb she shall eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
3605 וכל
kōl
masculine noun but there shall no כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2114 זר
zûr
verb stranger זוּר zûwr, zoor; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery:—(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
3808 לא
lō'
adverb but there shall no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
398 יאכל׃
'āḵal
verb eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.