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πασαν θυσιαν ην αν προσφερητε κυριω ου ποιησετε ζυμωτον πασαν γαρ ζυμην και παν μελι ου προσοισετε απ αυτου καρπωσαι κυριω

Nestle-Aland 28th
כָּל־הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֙יבוּ֙ לַיהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ כִּ֤י כָל־שְׂאֹר֙ וְכָל־דְּבַ֔שׁ לֹֽא־תַקְטִ֧ירוּ מִמֶּ֛נּוּ אִשֶּׁ֖ה לַֽיהוָֽה׃ (Leningrad Codex)
No food offering, which all of you shall bring unto the LORD, shall be made with leaven: for all of you shall burn no leaven, nor any honey, in any offering of the LORD made by fire. (KJV)
# Greek MAC & POS Definition
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
2378 θυσία, ας, ἡ
 N-ASF
a sacrifice
3739 ὅς, ἥ, ὅ
 R-ASF
usually rel. who, which, that, also demonstrative this, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
4374 προσφέρω
 V-FAI-2P
to bring to, to offer
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3364 οὐ
 ADV
anymore, at all, neither, never
4160 ποιέω
 V-FAI-2P
to make, do
2220 ζυμόω
 A-ASN
to leaven
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
2219 ζύμη, ης, ἡ
 N-ASF
leaven
2532 καί
 CONJ
and, even, also
3192 μέλι, ιτος, τό
 N-ASN
honey
575 ἀπό
 PREP
from, away from
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2593 καρποφόρος, ον
 V-AAN
fruitful


# Hebrew POS Use Definition
3605 כל
kōl		 masculine noun no כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4503 המנחה
minḥâ		 feminine noun meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7126 תקריבו
qāraḇ		 verb ye shall bring קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3808 לא
lō'		 adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6213 תעשׂה
ʿāśâ		 verb shall be made עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
2557 חמץ
ḥāmēṣ		 masculine noun with leaven: חָמֵץ châmêts, khaw-mates'; from H2556; ferment, (figuratively) extortion:—leaven, leavened (bread).
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3605 כל
kōl		 masculine noun nor any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7603 שׂאר
śᵊ'ōr		 masculine noun leaven, שְׂאֹר sᵉʼôr, seh-ore'; from H7604; barm or yeast-cake (as swelling by fermentation):—leaven.
3605 וכל
kōl		 masculine noun   כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1706 דבשׁ
dᵊḇaš		 masculine noun honey, דְּבַשׁ dᵉbash, deb-ash'; from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:—honey(-comb).
3808 לא
lō'		 adverb   לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6999 תקטירו
qāṭar		 gentilic adjective, masculine noun, verb ye shall burn קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
4480 ממנו
min		 conjunction, preposition   מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
801 אשׁה
'iššê		 masculine noun   אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
3068 ליהוה׃
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.