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και σφαξουσιν τον αμνον εν τοπω ου σφαζουσιν τα ολοκαυτωματα και τα περι αμαρτιας εν τοπω αγιω εστιν γαρ το περι αμαρτιας ωσπερ το της πλημμελειας εστιν τω ιερει αγια αγιων εστιν

Nestle-Aland 28th
ְשָׁחַ֣ט אֶת־הַכֶּ֗בֶשׂ בִּ֠מְקוֹם אֲשֶׁ֨ר יִשְׁחַ֧ט אֶת־הַֽחַטָּ֛את וְאֶת־הָעֹלָ֖ה בִּמְק֣וֹם הַקֹּ֑דֶשׁ כִּ֡י כַּ֠חַטָּאת הָאָשָׁ֥ם הוּא֙ לַכֹּהֵ֔ן קֹ֥דֶשׁ קֽ͏ָדָשִׁ֖ים הֽוּא׃ (Leningrad Codex)
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4969 σφάζω
 V-PAI-3P
to slay, slaughter
3588 ὁ, ἡ, τό
 T-DSM
the
286 ἀμνός, οῦ, ὁ
 N-ASM
a lamb
1722 ἐν
 PREP
in, on, at, by, with
5117 τόπος, ου, ὁ
 N-DSM
a place
3364 οὐ
 ADV
anymore, at all, neither, never
3646 ὁλοκαύτωμα, ατος, τό
 N-APN
a whole burnt offering
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
266 ἁμαρτία, ας, ἡ
 N-GSF
a sin, failure
40 ἅγιος, ία, ον
 A-GPN
sacred, holy
1510 εἰμί
 V-PAI-3S
I exist, I am
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
3746 ὅσπερ, ἥπερ, ὅπερ
 ADV
whomsoever
4131 πλήκτης, ου, ὁ
 N-GSF
a striker
2409 ἱερεύς, έως, ὁ
 N-DSM
a priest


# Hebrew POS Use Definition
7819 ושׁחט
šāḥaṭ		 feminine noun, verb And he shall slay שָׁחַט shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3532 הכבשׂ
keḇeś		 masculine noun the lamb כֶּבֶשׂ kebes, keh-bes'; from an unused root meaning to dominate; a ram (just old enough to butt):—lamb, sheep.
4725 במקום
māqôm		 masculine noun in the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7819 ישׁחט
šāḥaṭ		 feminine noun, verb he shall kill שָׁחַט shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2403 החטאת
ḥaṭṭā'āṯ		 feminine noun the sin offering חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5930 העלה
ʿōlâ		 feminine noun and the burnt offering, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
4725 במקום
māqôm		 masculine noun place: מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
6944 הקדשׁ
qōḏeš		 masculine noun in the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2403 כחטאת
ḥaṭṭā'āṯ		 feminine noun as the sin offering חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
817 האשׁם
'āšām		 masculine noun the trespass offering: אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
6944 קדשׁ
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 קדשׁים
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
1931 הוא׃
hû'		 demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.