13 | και τα εγκοιλια και τους ποδας πλυνουσιν υδατι και προσοισει ο ιερευς τα παντα και επιθησει επι το θυσιαστηριον καρπωμα εστιν θυσια οσμη ευωδιας τω κυριωNestle-Aland 28th |
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וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ פ (Leningrad Codex) | |
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3588 | ὁ, ἡ, τό |
T-DSM
|
the |
1462 | ἔγκλημα, ατος, τό |
A-APN
|
an accusation |
4228 | πούς, ποδός, ὁ |
N-APM
|
a foot |
4150 | πλύνω |
V-FAI-3P
|
to wash |
5204 | ὕδωρ, ὕδατος, τό |
N-DSN
|
water |
4374 | προσφέρω |
V-FAI-3S
|
to bring to, to offer |
2409 | ἱερεύς, έως, ὁ |
N-NSM
|
a priest |
3956 | πᾶς, πᾶσα, πᾶν |
A-APN
|
all, every |
2007 | ἐπιτίθημι |
V-FAI-3S
|
to lay upon, to place upon |
1909 | ἐπί |
PREP
|
on, upon |
2379 | θυσιαστήριον, ου, τό |
N-ASN
|
an altar |
2593 | καρποφόρος, ον |
N-NSN
|
fruitful |
1510 | εἰμί |
V-PAI-3S
|
I exist, I am |
2378 | θυσία, ας, ἡ |
N-NSF
|
a sacrifice |
3744 | ὀσμή, ῆς, ἡ |
N-NSF
|
a smell |
2136 | Εὐοδία, ας, ἡ |
N-GSF
|
perhaps "success", Euodia, a Christian at Philippi |
2962 | κύριος, ου, ὁ |
N-DSM
|
lord, master |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
7130 | והקרב
qereḇ |
masculine noun | the inwards | קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self. |
3767 | והכרעים
keraʿ |
feminine noun | and the legs | כָּרָע kârâʻ, kaw-raw'; from H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual):—leg. |
7364 | ירחץ
rāḥaṣ |
verb | But he shall wash | רָחַץ râchats, raw-khats'; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self). |
4325 | במים
mayim |
masculine noun | with water: | מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)). |
7126 | והקריב
qāraḇ |
verb | shall bring | קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. |
3548 | הכהן
kōhēn |
masculine noun | and the priest | כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3605 | הכל
kōl |
masculine noun | all, | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
6999 | והקטיר
qāṭar |
gentilic adjective, masculine noun, verb | and burn | קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). |
4196 | המזבחה
mizbēaḥ |
masculine noun | upon the altar: | מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar. |
5930 | עלה
ʿōlâ |
feminine noun | a burnt sacrifice, | עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766. |
1931 | הוא
hû' |
demonstrative pronoun, third person singular personal pronoun | it | הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. |
801 | אשׁה
'iššê |
masculine noun | an offering made by fire, | אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire. |
7381 | ריח
rêaḥ |
masculine noun | savor | רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell. |
5207 | ניחח
nîḥōaḥ |
masculine noun | of a sweet | נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour). |
3068 | ליהוה׃
Yᵊhōvâ |
proper noun with reference to deity | unto the LORD. | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |