7 | και ειπεν ιησους δεομαι κυριε ινα τι διεβιβασεν ο παις σου τον λαον τουτον τον ιορδανην παραδουναι αυτον τω αμορραιω απολεσαι ημας και ει κατεμειναμεν και κατωκισθημεν παρα τον ιορδανηνNestle-Aland 28th |
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וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֲהָ֣הּ ׀ אֲדֹנָ֣י יְהוִ֗ה לָ֠מָה הֵעֲבַ֨רְתָּ הַעֲבִ֜יר אֶת־הָעָ֤ם הַזֶּה֙ אֶת־הַיַּרְדֵּ֔ן לָתֵ֥ת אֹתָ֛נוּ בְּיַ֥ד הָאֱמֹרִ֖י לְהַאֲבִידֵ֑נוּ וְלוּ֙ הוֹאַ֣לְנוּ וַנֵּ֔שֶׁב בְּעֵ֖בֶר הַיַּרְדֵּֽן׃ (Leningrad Codex) | |
And Joshua said, Alas, O LORD God, wherefore have you at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3004 | λέγω |
V-AAI-3S
|
to say |
2424 | Ἰησοῦς, οῦ, ὁ |
N-PRI
|
Jesus or Joshua, the name of the Messiah, also three other Isr |
1189 | δέομαι |
V-PMI-1S
|
to want, entreat |
2962 | κύριος, ου, ὁ |
N-VSM
|
lord, master |
2443 | ἵνα |
CONJ
|
in order that, that, so that |
5100 | τις, τι |
I-ASN
|
a certain one, someone, anyone |
1226 | διαβεβαιόομαι |
V-AAI-3S
|
to affirm confidently |
3588 | ὁ, ἡ, τό |
T-ASM
|
the |
3816 | παῖς, παιδός, ὁ, ἡ |
N-NSM
|
a child, boy, youth |
4771 | σύ, σοῦ, σοί, σέ |
P-GS
|
you (early mod. Eng. thou) |
2992 | λαός |
N-ASM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
3778 | οὗτος, αὕτη, τοῦτο |
D-ASM
|
this |
2446 | Ἰορδάνης, ου, ὁ |
N-ASM
|
the Jordan, the largest river of Pal |
3860 | παραδίδωμι |
V-AAN
|
to hand over, to give or deliver over, to betray |
846 | αὐτός, αὐτή, αὐτό |
D-ASM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
622 | ἀπόλλυμι |
V-AAN
|
to destroy, destroy utterly |
1473 | ἐγώ |
P-AP
|
I (only expressed when emphatic) |
1487 | εἰ |
CONJ
|
forasmuch as, if, that |
2650 | καταμένω |
V-AAI-1P
|
to remain |
2733 | κατοικία, ας, ἡ |
V-API-1P
|
a dwelling |
3844 | παρά |
PREP
|
from beside, by the side of, by, beside |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
559 | ויאמר
'āmar |
verb | said, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
3091 | יהושׁע
yᵊhôšûaʿ |
proper masculine noun | And Joshua | יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442. |
162 | אהה
'ăhâ |
interjection | Alas, | אֲהָהּ ʼăhâhh, a-haw'; apparently a primitive word expressing pain exclamatorily; Oh!:—ah, alas. |
136 | אדני
'ăḏōnāy |
masculine noun | O Lord | אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord. |
3069 | יהוה
yᵊhōvâ |
proper noun with reference to deity | GOD, | יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God. |
4100 | למה
mâ |
indefinite pronoun, interrogative pronoun | wherefore | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
5674 | העברת
ʿāḇar |
verb | hast thou at all brought | עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. |
5674 | העביר
ʿāḇar |
verb | hast thou at all brought | עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
5971 | העם
ʿam |
masculine noun | people | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
2088 | הזה
zê |
demonstrative pronoun | this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3383 | הירדן
yardēn |
proper noun with reference to a river | Jordan, | יַרְדֵּן Yardên, yar-dane'; from H3381; a descender; Jarden, the principal river of Palestine:—Jordan. |
5414 | לתת
nāṯan |
verb | to deliver | נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield. |
853 | אתנו
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3027 | ביד
yāḏ |
feminine noun | us into the hand | יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves. |
567 | האמרי
'ĕmōrî |
collective masculine noun | of the Amorites, | אֱמֹרִי ʼĔmôrîy, em-o-ree'; probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes:—Amorite. |
6 | להאבידנו
'āḇaḏ |
verb | to destroy | אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee. |
3863 | ולו
lû' |
conjunction | us? would to God | לוּא lûwʼ, loo; or לֻא luʼ; or לוּ lûw; a conditional particle; if; by implication (interj. as a wish) would that!:—if (haply), peradventure, I pray thee, though, I would, would God (that). |
2974 | הואלנו
yā'al |
verb | we had been content, | יָאַל yâʼal, yaw-al'; a primitive root (probably rather the same as H2973 through the idea of mental weakness); properly, to yield, especially assent; hence (positive) to undertake as an act of volition:—assay, begin, be content, please, take upon, × willingly, would. |
3427 | ונשׁב
yāšaḇ |
verb | and dwelt | יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. |
5676 | בעבר
ʿēḇer |
masculine noun | on the other side | עֵבֶר ʻêber, ay'-ber; from H5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east):—× against, beyond, by, × from, over, passage, quarter, (other, this) side, straight. |
3383 | הירדן׃
yardēn |
proper noun with reference to a river | Jordan! | יַרְדֵּן Yardên, yar-dane'; from H3381; a descender; Jarden, the principal river of Palestine:—Jordan. |