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ακηκοαμεν γαρ οτι κατεξηρανεν κυριος ο θεος την ερυθραν θαλασσαν απο προσωπου υμων οτε εξεπορευεσθε εκ γης αιγυπτου και οσα εποιησεν τοις δυσι βασιλευσιν των αμορραιων οι ησαν περαν του ιορδανου τω σηων και ωγ ους εξωλεθρευσατε αυτους

Nestle-Aland 28th
כִּ֣י שָׁמַ֗עְנוּ אֵ֠ת אֲשֶׁר־הוֹבִ֨ישׁ יְהוָ֜ה אֶת־מֵ֤י יַם־סוּף֙ מִפְּנֵיכֶ֔ם בְּצֵאתְכֶ֖ם מִמִּצְרָ֑יִם וַאֲשֶׁ֣ר עֲשִׂיתֶ֡ם לִשְׁנֵי֩ מַלְכֵ֨י הָאֱמֹרִ֜י אֲשֶׁ֨ר בְּעֵ֤בֶר הַיַּרְדֵּן֙ לְסִיחֹ֣ן וּלְע֔וֹג אֲשֶׁ֥ר הֶחֱרַמְתֶּ֖ם אוֹתָֽם׃ (Leningrad Codex)
For we have heard how the LORD dried up the water of the Red sea for you, when all of you came out of Egypt; and what all of you did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom all of you utterly destroyed. (KJV)
# Greek MAC & POS Definition
191 ἀκούω
V-RAI-1P
to hear, listen
1063 γάρ
PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
3754 ὅτι
CONJ
that, because
2532 καί
CONJ
and, even, also
2962 κύριος, ου, ὁ
N-NSM
lord, master
3588 ὁ, ἡ, τό
T-DSM
the
2316 θεός, οῦ, ὁ
N-NSM
God, a god
2063 ἐρυθρός, ά, όν
A-ASF
red
2281 θάλασσα, ης, ἡ
N-ASF
the sea
575 ἀπό
PREP
from, away from
4383 πρόσωπον, ου, τό
N-GSN
the face
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
3753 ὅτε
ADV
when
1607 ἐκπορεύομαι
V-IMI-2P
to make to go forth, to go forth
1537 ἐκ, ἐξ
PREP
from, from out of
1065 γε
N-GSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
N-GSF
Egypt, the land of the Nile
3745 ὅσος, η, ον
A-APN
how much, how many
4160 ποιέω
V-AAI-3S
to make, do
1417 δύο
N-NUI
two
935 βασιλεύς, έως, ὁ
N-DPM
a king
3739 ὅς, ἥ, ὅ
R-APM
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
V-IAI-3P
I exist, I am
4008 πέραν
PREP
on the other side
2446 Ἰορδάνης, ου, ὁ
N-GSM
the Jordan, the largest river of Pal
2193 ἕως
N-PRI
till, until
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
8085 שׁמענו
šāmaʿ
masculine noun, verb we have heard שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
834 אשׁר
'ăšer
conjunction, relative pronoun how אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3001 הובישׁ
yāḇēš
verb dried up יָבֵשׁ yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4325 מי
mayim
masculine noun the water מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
3220 ים
yām
masculine noun sea יָם yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).
5488 סוף
sûp̄
masculine noun of the Red סוּף çûwph, soof; probably of Egyptian origin; a reed, especially the papyrus:—flag, Red (sea), weed. Compare H5489.
6440 מפניכם
pānîm
masculine noun for פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3318 בצאתכם
yāṣā'
verb you, when ye came out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
4714 ממצרים
miṣrayim
adjective, proper locative noun   מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
834 ואשׁר
'ăšer
conjunction, relative pronoun and what אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6213 עשׂיתם
ʿāśâ
verb ye did עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
8147 לשׁני
šᵊnayim
adjective, dual masculine/feminine noun unto the two שְׁנַיִם shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
4428 מלכי
meleḵ
masculine noun kings מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
567 האמרי
'ĕmōrî
collective masculine noun of the Amorites, אֱמֹרִי ʼĔmôrîy, em-o-ree'; probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes:—Amorite.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5676 בעבר
ʿēḇer
masculine noun on the other side עֵבֶר ʻêber, ay'-ber; from H5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east):—× against, beyond, by, × from, over, passage, quarter, (other, this) side, straight.
3383 הירדן
yardēn
proper noun with reference to a river Jordan, יַרְדֵּן Yardên, yar-dane'; from H3381; a descender; Jarden, the principal river of Palestine:—Jordan.
5511 לסיחן
sîḥôn
proper masculine noun Sihon סִיחוֹן Çîychôwn, see-khone'; or סִיחֹן Çîychôn; from the same as H5477; tempestuous; Sichon, an Amoritish king:—Sihon.
5747 ולעוג
ʿôḡ
proper masculine noun and Og, עוֹג ʻÔwg, ogue; probably from H5746; round; Og, a king of Bashan:—Og.
834 אשׁר
'ăšer
conjunction, relative pronoun whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2763 החרמתם
ḥāram
verb   חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
853 אותם׃
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].