51

αυται αι διαιρεσεις ας κατεκληρονομησεν ελεαζαρ ο ιερευς και ιησους ο του ναυη και οι αρχοντες των πατριων εν ταις φυλαις ισραηλ κατα κληρους εν σηλω εναντιον κυριου παρα τας θυρας της σκηνης του μαρτυριου και επορευθησαν εμβατευσαι την γην

Nestle-Aland 28th
ֵ֣לֶּה הַנְּחָלֹ֡ת אֲשֶׁ֣ר נִחֲל֣וּ אֶלְעָזָ֣ר הַכֹּהֵ֣ן ׀ וִיהוֹשֻׁ֪עַ בִּן־נ֟וּן וְרָאשֵׁ֣י הָֽאָב֣וֹת לְמַטּוֹת֩ בְּנֵי־יִשְׂרָאֵ֨ל ׀ בְּגוֹרָ֤ל ׀ בְּשִׁלֹה֙ לִפְנֵ֣י יְהוָ֔ה פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וַיְכַלּ֕וּ מֵֽחַלֵּ֖ק אֶת־הָאָֽרֶץ׃ פ (Leningrad Codex)
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country. (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
D-NPF
this
3588 ὁ, ἡ, τό
T-ASF
the
1243 διαίρεσις, εως, ἡ
N-NPF
a division
3739 ὅς, ἥ, ὅ
R-APF
usually rel. who, which, that, also demonstrative this, that
2624 κατακληρονομέω
V-AAI-3S
to distribute by lot
1648 Ἐλεάζαρ, ὁ
N-PRI
Eleazar, an Israelite
2409 ἱερεύς, έως, ὁ
N-NSM
a priest
2532 καί
CONJ
and, even, also
2424 Ἰησοῦς, οῦ, ὁ
N-PRI
Jesus or Joshua, the name of the Messiah, also three other Isr
758 ἄρχων, οντος, ὁ
N-NPM
ruler, chief
3965 πατριά, ᾶς, ἡ
N-GPF
lineage, family
1722 ἐν
PREP
in, on, at, by, with
5443 φυλή, ῆς, ἡ
N-DPF
a clan or tribe
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
2596 κατά
PREP
down, against, according to
2819 κλῆρος
N-APM
κλῆρος klēros, klay´-ros; probably from G2806 (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):—heritage, inheritance, lot, part.
2193 ἕως
N-PRI
till, until
1726 ἐναντίον
PREP
before, in the presence of
2962 κύριος, ου, ὁ
N-GSM
lord, master
3844 παρά
PREP
from beside, by the side of, by, beside
2374 θύρα, ας, ἡ
N-APF
a door
4633 σκηνή, ῆς, ἡ
N-GSF
a tent
3142 μαρτύριον, ου, τό
N-GSN
a testimony, a witness
4198 πορεύομαι
V-API-3P
to go
1687 ἐμβατεύω
V-AAN
to set foot upon
1065 γε
N-ASF
emphasizes the word to which it is joined


# Hebrew POS Use Definition
428 אלה
'ēllê
demonstrative particle These אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
5159 הנחלת
naḥălâ
feminine noun the inheritances, נַחֲלָה nachălâh, nakh-al-aw'; from H5157 (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion:—heritage, to inherit, inheritance, possession. Compare H5158.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5157 נחלו
nāḥal
verb divided for an inheritance נָחַל nâchal, naw-khal'; a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate:—divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
499 אלעזר
'elʿāzār
proper masculine noun Eleazar אֶלְעָזָר ʼElʻâzâr, el-aw-zawr'; from H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:—Eleazar.
3548 הכהן
kōhēn
masculine noun the priest, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3091 ויהושׁע
yᵊhôšûaʿ
proper masculine noun and Joshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
1121 בן
bēn
masculine noun the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
5126 נון
nûn
proper masculine noun of Nun, נוּן Nûwn, noon; or נוֹן Nôwn; (1 Chronicles 7:27), from H5125; perpetuity, Nun or Non, the father of Joshua:—Non, Nun.
7218 וראשׁי
rō'š
masculine noun and the heads רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
1 האבות
'āḇ
masculine noun of the fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
4294 למטות
maṭṭê
masculine noun of the tribes מַטֶּה maṭṭeh, mat-teh'; or (feminine) מַטָּה maṭṭâh; from H5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):—rod, staff, tribe.
1121 בני
bēn
masculine noun of the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1486 בגורל
gôrāl
masculine noun by lot גּוֹרָל gôwrâl, go-rawl'; or (shortened) גֹּרָל gôrâl; from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot):—lot.
7887 בשׁלה
šîlô
proper locative noun in Shiloh שִׁילֹה Shîylôh, shee-lo'; or שִׁלֹה Shilôh; or שִׁילוֹ Shîylôw; or שִׁלוֹ Shilôw; from the same as H7886; Shiloh, a place in Palestine:—Shiloh.
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6607 פתח
peṯaḥ
masculine noun at the door פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.
168 אהל
'ōhel
masculine noun of the tabernacle אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
4150 מועד
môʿēḏ
masculine noun of the congregation. מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
3615 ויכלו
kālâ
verb So they made an end כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
2505 מחלק
ḥālaq
verb of dividing חָלַק châlaq, khaw-lak'; a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate:—deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
776 הארץ׃
'ereṣ
feminine noun the country. אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.