Jesus answered, He it is, to whom I shall give a morsel, when I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon. (KJV)
#
Greek
MAC & POS
Definition
611
ἀποκρίνομαι
V-PNI-3S
to answer
3767
οὖν
CONJ
therefore, then, (and) so
3588
ὁ, ἡ, τό
T-ASN
the
2424
Ἰησοῦς, οῦ, ὁ
N-NSM
Jesus or Joshua, the name of the Messiah, also three other Isr
1565
ἐκεῖνος, η, ο
D-NSM
that one (or neut. that thing), often intensified by the article preceding
2076
ἐστί
V-PXI-3S
are, belong, call, come, consist
3739
ὅς, ἥ, ὅ
R-DSM
usually rel. who, which, that, also demonstrative this, that
1473
ἐγώ
P-1NS
I (only expressed when emphatic)
911
βάπτω
V-AAP-NSM
to dip
5596
ψωμίον, ου, τό
N-ASN
a fragment, morsel
2532
καί
CONJ
and, even, also
1325
δίδωμι
V-PAI-3S
to give
846
αὐτός, αὐτή, αὐτό
P-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2983
λαμβάνω
V-PAI-3S
to take, receive
2455
Ἰούδας, α, ὁ
N-DSM
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom
John 13:26 [Textus Receptus (Elzevir) (1624)]363 Ἀποκρίνεται ὁ Ἰησοῦς· Ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψας τὸ ψωμίον ἐπιδώσω. Καὶ ἐμβάψας τὸ ψωμίον, δίδωσιν Ἰούδᾳ Σίμωνος Ἰσκαριώτη.MSS: E (ἐπιδ<ω>σ<ω>) (f296v)John 13:26 [Codex Sinaiticus (א or 01) (4th century)]q81f2rc1 Αποκρινεται <ουν> ο ιςκαι λεγει. εκεινος εστιν· ὡ εγω βαψας το ψωμιον επιδωσω· βαψας ουν το ψωμιο-┬ διδωσιν ϊουδα σιμωνος ϊσκαριωτου·* ┬ λαμβανι ϗJohn 13:26 [Codex Alexandrinus (A02) (5th century)]50vc2
Αποκρινεται ο ις εκεινος εστι- ω εγω βαψας το ψωμιον επιδωσω· και εμψας το ψωμιον διδωσιν ϊουδα σιμωνος ϊσκαριωτη·John 13:26 [Codex Vaticanus Gr. 1209 (B03) (4th century)]1371c2 Αποκρεινεται ουν ις εκεινος εστιν ω εγω βαψω το ψωμιον και δωσω αυτω βαψας ουν ψωμιον λαμβανει και διδωσι<ν> ϊουδα σιμωνος ϊσκαριωτουJohn 13:26 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]137-138
Αποκρινεται ο ις· εκεινος εστιν ω εγω βαψω το ψωμου και δωσω αυτω· Βαψας ουν το ψωμιον λαμβανει και .ι.ωσιν ϊουδα σιμωνος ϊσκαριωτουJohn 13:26 [Codex Bezae Cantabrigiensis (D05) (5th century)]156v|282 Αποκρεινεται αυτω ο ιηςκαι λεγει εκεινος εστιν ω αν εγω ενβαψας το ψωμιον επιδωσω : Και βαψας το ψωμιον διδωσιν ϊουδα σιμωνος απο καρυωτουJohn 13:26 [Codex Washingtonianus (W032) (5th century)]169
Αποκρινεται ις εκεινος εστιν ω εγω δωσω ενβαψας το ψωμιον και ενβαψας το ψωμιον διδωσιν ῑουδα σιμωνος ῑσκαριωτη·John 13:26 [Codex Sangallensis 48 (Δ037) (9th century)]370 Αποκρινετε ο ις εκεινος εστιν ω εγω βαψας το ψωμιον επιδωσω· και εμβαψας το ψωμιον διδωσιν ῑουδα σιμωνος ῑσκαριωτη·
#
Manucript
Date
Location
View
1
GA_01
4th Century
London, British Library
2
GA_032
4th–5th Century
Smithsonian Institution, Freer Gallery of Art, Washington D.C.
3
GA_02
5th Century
London, British Library
4
GA_05
5th Century
Cambridge, University Library
5
GA_019
8th Century
Paris, France, Bibliotheque Nationale
6
GA_037
9th Century
Abbey Library of St. Gallen, Switzerland
7
GA_038_digital
9th Century
Tbilisi, National Centre of Manuscripts
8
GA_1424
9th–10th Century
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9
GA_017
9th Century
Paris, Bibliothèque Nationale
10
GA_033
10th Century
University Library of Ludwig-Maximilians: University of Munich, Germany
11
GA_09
10th Century
Utrecht, Netherlands, University Library
12
GA_2414
10th Century
Zagora, Greece, Public Historical Library of Zagora
13
GA_773
10th Century
National Library of Greece, Athens
14
GA_771
10th Century
National Library of Greece, Athens
15
GA_2907
10th Century
UK, private collection
16
GA_34
10th Century
Paris, France, Bibliothèque Nationale
17
GA_106
11th–12th Century
Chester Beatty Library, Dublin
18
GA_124
11th Century
Austrian National Library, Vienna
19
GA_230
11th Century
The Royal Library of El Escorial, Escorial
20
GA_2370
11th Century
Walters Art Museum, Baltimore, Maryland
21
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
22
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
23
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
24
GA_804
11th Century
Hellenic Parliament Library, Athens
25
GA_788
11th Century
National Library of Greece, Athens
26
GA_774
11th Century
National Library of Greece, Athens
27
GA_1691
11th Century
National Library of Greece, Athens
28
GA_1413
11th Century
National Library of Greece, Athens
29
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
30
GA_897
12th Century
University of Edinburgh
31
GA_787
12th Century
National Library of Greece, Athens
32
GA_782
12th Century
National Library of Greece, Athens
33
GA_779
12th-13th Century
National Library of Greece, Athens
34
GA_778
12th Century
National Library of Greece, Athens
35
GA_777
12th Century
National Library of Greece, Athens
36
GA_770
12th Century
National Library of Greece, Athens
37
GA_760
12th Century
National Library of Greece, Athens
38
GA_1
12th Century
Basel, University Library
39
GA_1692
12th Century
National Library of Greece, Athens
40
GA_1418
12th Century
National Library of Greece, Athens
41
GA_1416
12th Century
National Library of Greece, Athens
42
GA_1415
12th Century
National Library of Greece, Athens
43
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
44
GA_775
13th Century
National Library of Greece, Athens
45
GA_759
13th Century
National Library of Greece, Athens
46
GA_757
13th Century
National Library of Greece, Athens
47
GA_544
13th Century
University of Michigan, Ann Arbor
48
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
49
GA_1697
13th Century
National Library of Greece, Athens
50
GA_1690
13th-14th Century
National Library of Greece, Athens
51
GA_13
13th Century
Paris, Bibliothèque Nationale
52
GA_811
14th Century
National Library of Greece, Athens
53
GA_784
14th Century
National Library of Greece, Athens
54
GA_764
14th Century
National Library of Greece, Athens
55
GA_761
14th Century
National Library of Greece, Athens
56
GA_762
14th Century
National Library of Greece, Athens
57
GA_758
14th Century
National Library of Greece, Athens
58
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
(1) αποκρινεται : א*, A, C, E, W
(2) αποκρινετε : Δ
(3) αποκρινεται ουν : א¹
(4) αποκρεινεται ουν : B
(5) αποκρεινεται αυτω : D(6) ο ιησους : א, A, C, D, E, Δ
(7) OMIT ο : B, W(8) εκεινος : A, B, C, E, W, Δ
(9) και λεγει εκεινος : א, D(10) ω : א, A, B, C, E, W, Δ
(11) ADD αν : D(12) βαψας το ψωμιον επιδωσω και εμβαψας το : E, Δ
(13) βαψας το ψωμιον επιδωσω και εμψας το : A
(14) βαψας το ψωμιον επιδωσω βαψας ουν το : א
(15) ενβαψας το ψωμιον επιδωσω και βαψας το : D
(16) βαψω το ψωμιον και δωσω αυτω βαψας ουν : B
(17) βαψω το ψωμου και δωσω αυτω βαψας ουν το : C
(18) δωσω ενβαψας το ψωμιον και ενβαψας το : W(19) ψωμιον : א*, A, C, D, E, W, Δ, א²
(20) ADD λαμβανει και : B, C
(21) ADD λαμβανι και : א¹(22) διδωσιν : א, A, B1, C?, D, E, W, Δ
(23) διδωσι : B*(24) ισκαριωτη : A, E, W, Δ
(25) ισκαριωτου : א, B, C
(26) απο καρυωτου : Dא (q81f2rc1), C (137-138), D (f156v|282)E (f296v)
(a) There are however two examples of proper names in this Gospel on which it may be worth while to remark ; because the original is obscured in our English Bibles by a false reading in the Greek text used by our translators, and because they afford incidentally somewhat strong testimony to the writer’s knowledge both of the language and of contemporary facts.The first of these is Iscariot. In the other three gospels this name is attributed to the traitor apostle Judas alone. In St John’s Gospel also, as represented in the received text and in our English version, this is the case. But if the more correct readings be substituted, on the authority of the ancient copies, we find it sometimes applied to Judas himself (xii. 4, xiii. 2, xiv. 22), and sometimes to Judas’ father Simon (e.g. vi. 71, ‘He spake of Judas the son of Simon Iscariot’ ; xiii. 26, ‘He giveth it to Judas the son of Simon Iscariot’). Now this shows that the evangelist knew this not to be a proper name strictly so called, but to describe the native place of the person, ‘ the man of Kerioth,’ and hence to be applicable to the father and the son alike.
(J.B. Lightfoot, Biblical Essays, p. 18)
