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και τους οφθαλμους σεδεκιου εξετυφλωσεν και εδησεν αυτον εν πεδαις και ηγαγεν αυτον βασιλευς βαβυλωνος εις βαβυλωνα και εδωκεν αυτον εις οικιαν μυλωνος εως ημερας ης απεθανεν

Nestle-Aland 28th
ְאֶת־עֵינֵ֥י צִדְקִיָּ֖הוּ עִוֵּ֑ר וַיַּאַסְרֵ֣הוּ בַֽנְחֻשְׁתַּ֗יִם וַיְבִאֵ֤הוּ מֶֽלֶךְ־בָּבֶל֙ בָּבֶ֔לָה וַיִּתְּנֵ֥הוּ *בבית־**בֵֽית־הַפְּקֻדֹּ֖ת עַד־י֥וֹם מוֹתֽוֹ׃ (Leningrad Codex)
Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-APM
the
3788 ὀφθαλμός
 N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
2193 ἕως
 PREP
till, until
1626 ἔκτρωμα, ατος, τό
 V-AAI-3S
untimely birth, miscarriage
1210 δέω
 V-AAI-3S
to tie, bind
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
3976 πέδη, ης, ἡ
 N-DPF
a fetter, shackle
71 ἄγω
 V-AAI-3S
to lead, bring, carry
935 βασιλεύς, έως, ὁ
 N-NSM
a king
897 Βαβυλών, ῶνος, ἡ
 N-ASF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1325 δίδωμι
 V-AAI-3S
to give
3614 οἰκία, ας, ἡ
 N-ASF
a house, dwelling
3459 μυλών, ῶνος, ὁ
 N-NSM
mill
2250 ἡμέρα, ας, ἡ
 N-GSF
day
3739 ὅς, ἥ, ὅ
 R-GSF
usually rel. who, which, that, also demonstrative this, that
599 ἀποθνῄσκω
 V-AAI-3S
to die


# Hebrew POS Use Definition
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5869 עיני
ʿayin		 masculine/feminine noun the eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
6667 צדקיהו
ṣḏqyh		 proper masculine noun of Zedekiah; צִדְקִיָּה Tsidqîyâh, tsid-kee-yaw'; or צִדְקִיָּהוּ Tsidqîyâhûw; from H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites:—Zedekiah, Zidkijah.
5786 עור
ʿāvar		 verb Then he put out עָוַר ʻâvar, aw-var'; a primitive root (rather denominatively from H5785 through the idea of a film over the eyes); to blind:—blind, put out. See also H5895.
631 ויאסרהו
'āsar		 verb bound אָסַר ʼâçar, aw-sar'; a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle:—bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
5178 בנחשׁתים
nᵊḥšeṯ		 masculine noun him in chains, נְחֹשֶׁת nᵉchôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
935 ויבאהו
bô'		 verb and carried בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
4428 מלך
meleḵ		 masculine noun and the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
894 בבל
bāḇel		 proper locative noun of Babylon בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
894 בבלה
bāḇel		 proper locative noun him to Babylon, בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
5414 ויתנהו
nāṯan		 verb and put נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
1004 בבית
bayiṯ		 proper patrial adjective, adverb, masculine noun him in prison בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
1004 הפקדת
bayiṯ		 proper patrial adjective, adverb, masculine noun   בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
5704 עד
ʿaḏ		 conjunction, preposition till עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
3117 יום
yôm		 masculine noun the day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
4194 מותו׃
māveṯ		 masculine noun of his death. מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).