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φευγετε λιαν βαθυνατε εις καθισιν καθημενοι εν τη αυλη οτι εβουλευσατο εφ υμας βασιλευς βαβυλωνος βουλην και ελογισατο εφ υμας λογισμον

Nestle-Aland 28th
ֻסוּ֩ נֻּ֨דוּ מְאֹ֜ד הֶעְמִ֧יקוּ לָשֶׁ֛בֶת יֹשְׁבֵ֥י חָצ֖וֹר נְאֻם־יְהוָ֑ה כִּֽי־יָעַ֨ץ עֲלֵיכֶ֜ם נְבוּכַדְרֶאצַּ֤ר מֶֽלֶךְ־בָּבֶל֙ עֵצָ֔ה וְחָשַׁ֥ב *עליהם **עֲלֵיכֶ֖ם מַחֲשָׁבָֽה׃ (Leningrad Codex)
Flee, get you far off, dwell deep, O all of you inhabitants of Hazor, says the LORD; for Nebuchadrezzar king of Babylon has taken counsel against you, and has conceived a purpose against you. (KJV)
# Greek MAC & POS Definition
5343 φεύγω
 V-PAI-2P
to flee
3029 λίαν
 ADV
very, exceedingly
900 βαθύνω
 V-AAD-2P
to deepen
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2532 καί
 CONJ
and, even, also
2521 κάθημαι
 V-PMPNP
to be seated
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-DSF
the
833 αὐλή, ῆς, ἡ
 N-DSF
a courtyard, a court
3754 ὅτι
 CONJ
that, because
1011 βουλεύω
 V-AMI-3S
to take counsel, deliberate
1909 ἐπί
 PREP
on, upon
4771 σύ, σοῦ, σοί, σέ
 P-AP
you (early mod. Eng. thou)
935 βασιλεύς, έως, ὁ
 N-NSM
a king
897 Βαβυλών, ῶνος, ἡ
 N-GSF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
1012 βουλή, ῆς, ἡ
 N-ASF
counsel
3049 λογίζομαι
 V-AMI-3S
to reckon, to consider
3053 λογισμός, οῦ, ὁ
 N-ASM
a reasoning, a thought


# Hebrew POS Use Definition
5127 נסו
nûs		 verb Flee, נוּס nûwç, noos; a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver):—× abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.
5110 נדו
nûḏ		 verb get נוּד nûwd, nood; a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt:—bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
3966 מאד
mᵊ'ōḏ		 masculine adjective, adverb, substantive you far off, מְאֹד mᵉʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
6009 העמיקו
ʿāmaq		 verb deep, עָמַק ʻâmaq, aw-mak'; a primitive root; to be (causatively, make) deep (literally or figuratively):—(be, have, make, seek) deep(-ly), depth, be profound.
3427 לשׁבת
yāšaḇ		 verb dwell יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3427 ישׁבי
yāšaḇ		 verb O ye inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
2674 חצור
ḥāṣôr		 proper locative noun of Hazor, חָצוֹר Châtsôwr, khaw-tsore'; a collective form of H2691; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia:—Hazor.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3289 יעץ
yāʿaṣ		 verb hath taken יָעַץ yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
5921 עליכם
ʿal		 conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5019 נבוכדראצר
nᵊḇûḵaḏne'ṣṣar		 proper masculine noun Nebuchadnezzar נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nᵉbukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nᵉbûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nᵉbûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nᵉbûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar.
4428 מלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
894 בבל
bāḇel		 proper locative noun of Babylon בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
6098 עצה
ʿēṣâ		 feminine noun counsel עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.
2803 וחשׁב
ḥāšaḇ		 verb you, and hath conceived חָשַׁב châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
5921 עליהם
ʿal		 conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4284 מחשׁבה׃
maḥăšāḇâ		 feminine noun a purpose מַחֲשָׁבָה machăshâbâh, makh-ash-aw-baw'; or מַחֲשֶׁבֶת machăshebeth; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.