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παραπικραναι με εν τοις εργοις των χειρων υμων θυμιαν θεοις ετεροις εν γη αιγυπτω εις ην εισηλθατε ενοικειν εκει ινα εκκοπητε και ινα γενησθε εις καταραν και εις ονειδισμον εν πασιν τοις εθνεσιν της γης

Nestle-Aland 28th
ְהַכְעִסֵ֙נִי֙ בְּמַעֲשֵׂ֣י יְדֵיכֶ֔ם לְקַטֵּ֞ר לֵאלֹהִ֤ים אֲחֵרִים֙ בְּאֶ֣רֶץ מִצְרַ֔יִם אֲשֶׁר־אַתֶּ֥ם בָּאִ֖ים לָג֣וּר שָׁ֑ם לְמַ֙עַן֙ הַכְרִ֣ית לָכֶ֔ם וּלְמַ֤עַן הֱיֽוֹתְכֶם֙ לִקְלָלָ֣ה וּלְחֶרְפָּ֔ה בְּכֹ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃ (Leningrad Codex)
In that all of you provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, where all of you be gone to dwell, that all of you might cut yourselves off, and that all of you might be a curse and a reproach among all the nations of the earth? (KJV)
# Greek MAC & POS Definition
3893 παραπικραίνω
 V-AMD-2S
to embitter, provoke
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-GSF
the
2041 ἔργον, ου, τό
 N-DPN
work
5495 χείρ, χειρός, ἡ
 N-GPF
the hand
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
2370 θυμιάω
 V-PAN
to burn incense
2316 θεός, οῦ, ὁ
 N-DPM
God, a god
2087 ἕτερος
 A-DPM
ἕτερος héteros, het´-er-os; of uncertain affinity; (an-, the) other or different:—altered, else, next (day), one, (an-)other, some, strange.
1065 γε
 N-GSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
 N-DSF
Egypt, the land of the Nile
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3739 ὅς, ἥ, ὅ
 R-ASF
usually rel. who, which, that, also demonstrative this, that
1525 εἰσέρχομαι
 V-AAI-2P
to go in (to), enter
1774 ἐνοικέω
 V-PAN
to dwell in
1563 ἐκεῖ
 ADV
there, to there
2443 ἵνα
 CONJ
in order that, that, so that
1581 ἐκκόπτω
 V-AAS-2P
to cut off, cut down, cut out, to frustrate
2532 καί
 CONJ
and, even, also
1096 γίνομαι
 V-AMS-2P
to come into being, to happen, to become
2671 κατάρα, ας, ἡ
 N-ASF
a curse
3680 ὀνειδισμός, οῦ, ὁ
 N-ASM
a reproach
3956 πᾶς, πᾶσα, πᾶν
 A-DPN
all, every
1484 ἔθνος, ους, τό
 N-DPN
a race, a nation, the nations (as distinct from Israel)


# Hebrew POS Use Definition
3707 להכעסני
kāʿas		 verb In that ye provoke me unto wrath כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
4639 במעשׂי
maʿăśê		 masculine noun with the works מַעֲשֶׂה maʻăseh, mah-as-eh'; from H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:—act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
3027 ידיכם
yāḏ		 feminine noun of your hands, יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
6999 לקטר
qāṭar		 gentilic adjective, masculine noun, verb burning incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
430 לאלהים
'ĕlōhîm		 masculine noun gods אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr		 adjective unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
776 בארץ
'ereṣ		 feminine noun in the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
834 אשׁר
'ăšer		 conjunction, relative pronoun whither אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
859 אתם
'atâ		 personal pronoun ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
935 באים
bô'		 verb be gone בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
1481 לגור
gûr		 verb to dwell, גּוּר gûwr, goor; a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid):—abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.
8033 שׁם
šām		 adverb whither שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
4616 למען
maʿan		 preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3772 הכרית
kāraṯ		 verb ye might cut yourselves off, כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
4616 לכם ולמען
maʿan		 preposition, substantive and that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
1961 היותכם
hāyâ		 verb ye might be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
7045 לקללה
qᵊlālâ		 feminine noun a curse קְלָלָה qᵉlâlâh, kel-aw-law'; from H7043; vilification:—(ac-) curse(-d, -ing).
2781 ולחרפה
ḥerpâ		 feminine noun and a reproach חֶרְפָּה cherpâh, kher-paw'; from H2778; contumely, disgrace, the pudenda:—rebuke, reproach(-fully), shame.
3605 בכל
kōl		 masculine noun among all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1471 גויי
the nations
776 הארץ׃
'ereṣ		 feminine noun of the earth? אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.