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και απεκριθησαν τω ιερεμια παντες οι ανδρες οι γνοντες οτι θυμιωσιν αι γυναικες αυτων θεοις ετεροις και πασαι αι γυναικες συναγωγη μεγαλη και πας ο λαος οι καθημενοι εν γη αιγυπτω εν παθουρη λεγοντες

Nestle-Aland 28th
ַיַּעֲנ֣וּ אֶֽת־יִרְמְיָ֗הוּ כָּל־הָאֲנָשִׁ֤ים הַיֹּֽדְעִים֙ כִּֽי־מְקַטְּר֤וֹת נְשֵׁיהֶם֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים וְכָל־הַנָּשִׁ֥ים הָעֹמְד֖וֹת קָהָ֣ל גָּד֑וֹל וְכָל־הָעָ֛ם הַיֹּשְׁבִ֥ים בְּאֶֽרֶץ־מִצְרַ֖יִם בְּפַתְר֥וֹס לֵאמֹֽר׃ (Leningrad Codex)
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
611 ἀποκρίνομαι
 V-API-3P
to answer
3588 ὁ, ἡ, τό
 T-NPM
the
2408 Ἰερεμίας, ου, ὁ
 N-DSM
Jeremiah, an O.T. prophet
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
435 ἀνήρ, ἀνδρός, ὁ
 N-NPM
a man
1097 γινώσκω
 V-AAPNP
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
2370 θυμιάω
 V-PAI-3P
to burn incense
1135 γυνή, αικός, ἡ
 N-NPF
a woman
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2316 θεός, οῦ, ὁ
 N-DPM
God, a god
2087 ἕτερος
 A-DPM
ἕτερος héteros, het´-er-os; of uncertain affinity; (an-, the) other or different:—altered, else, next (day), one, (an-)other, some, strange.
4864 συναγωγή, ῆς, ἡ
 N-NSF
a bringing together, an assembling, a synagogue
3173 μέγας, μεγάλη, μέγα
 A-NSF
great
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2521 κάθημαι
 V-PMPNP
to be seated
1722 ἐν
 PREP
in, on, at, by, with
1065 γε
 N-DSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
 N-DSF
Egypt, the land of the Nile
3004 λέγω
 V-PAPNP
to say


# Hebrew POS Use Definition
6030 ויענו
ʿānâ		 verb answered עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3414 ירמיהו
yirmᵊyâ		 proper masculine noun Jeremiah, יִרְמְיָה Yirmᵉyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmᵉyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.
3605 כל
kōl		 masculine noun Then all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
376 האנשׁים
'îš		 masculine noun the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3045 הידעים
yāḏaʿ		 verb which knew יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6999 מקטרות
qāṭar		 gentilic adjective, masculine noun, verb had burned incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
802 נשׁיהם
'iššâ		 feminine noun their wives אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
430 לאלהים
'ĕlōhîm		 masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr		 adjective unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
3605 וכל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
802 הנשׁים
'iššâ		 feminine noun the women אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
5975 העמדות
ʿāmaḏ		 verb that stood by, עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
6951 קהל
qāhēl		 masculine noun multitude, קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
1419 גדול
gāḏôl		 adjective, proper masculine noun, substantive a great גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
3605 וכל
kōl		 masculine noun even all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 העם
ʿam		 masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3427 הישׁבים
yāšaḇ		 verb that dwelt יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
776 בארץ
'ereṣ		 feminine noun in the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
6624 בפתרוס
paṯrôs		 proper locative noun in Pathros, פַּתְרוֹס Pathrôwç, path-roce'; of Egyptian derivation; Pathros, a part of Egypt:—Pathros.
559 לאמר׃
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.