9

και εσται εν εκεινη τη ημερα λεγει κυριος απολειται η καρδια του βασιλεως και η καρδια των αρχοντων και οι ιερεις εκστησονται και οι προφηται θαυμασονται

Nestle-Aland 28th
וְהָיָ֤ה בַיּוֹם־הַהוּא֙ נְאֻם־יְהוָ֔ה יֹאבַ֥ד לֵב־הַמֶּ֖לֶךְ וְלֵ֣ב הַשָּׂרִ֑ים וְנָשַׁ֙מּוּ֙ הַכֹּ֣הֲנִ֔ים וְהַנְּבִיאִ֖ים יִתְמָֽהוּ׃ (Leningrad Codex)
And it shall come to pass at that day, says the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1510 εἰμί
 V-FMI-3S
I exist, I am
1722 ἐν
 PREP
in, on, at, by, with
1565 ἐκεῖνος, η, ο
 D-DSF
that one (or neut. that thing), often intensified by the article preceding
3588 ὁ, ἡ, τό
 T-NPM
the
2250 ἡμέρα, ας, ἡ
 N-DSF
day
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
622 ἀπόλλυμι
 V-FMI-3S
to destroy, destroy utterly
2588 καρδία, ας, ἡ
 N-NSF
heart
935 βασιλεύς, έως, ὁ
 N-GSM
a king
758 ἄρχων, οντος, ὁ
 N-GPM
ruler, chief
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
1839 ἐξίστημι
 V-FMI-3P
to displace, to stand aside from
4396 προφήτης, ου, ὁ
 N-NPM
a prophet (an interpreter or forth-teller of the divine will)
2296 θαυμάζω
 V-FMI-3P
to marvel, wonder


# Hebrew POS Use Definition
1961 והיה
hāyâ		 verb And it shall come to pass הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3117 ביום
yôm		 masculine noun day, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun at that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6 יאבד
'āḇaḏ		 verb shall perish, אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
3820 לב
lēḇ		 masculine noun the heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
4428 המלך
meleḵ		 masculine noun of the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3820 ולב
lēḇ		 masculine noun and the heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
8269 השׂרים
śar		 masculine noun of the princes; שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
8074 ונשׁמו
šāmēm		 verb shall be astonished, שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
3548 הכהנים
kōhēn		 masculine noun and the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5030 והנביאים
nāḇî'		 masculine noun and the prophets נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
8539 יתמהו׃
tāmah		 verb shall wonder. תָּמַהּ tâmahh, taw-mah'; a primitive root; to be in consternation:—be amazed, be astonished, marvel(-lously), wonder.